Who became kamikazee

By Kirill Bulatov

course: Cultural Diversit in the Modern World

instructor: Leigh Rich

WHO BECAME KAMIKAZE PILOTS,

AND HOW DID THEY FEEL TOWARDS THEIR

SUICIDE MISSION?

Abstract

This extended essay is about the Kamikaze pilots who made suicide attacks from the

air during the Pacific War. This paper aims to find who the pilots really were and how

they felt about their suicide mission. The hypothesis for the research was that any pilot

could become a Kamikaze pilot, and that the pilots probably felt scared, yet took the

responsibility to carry out their mission.

Most of the investigations were made through primary sources. Since the Kamikaze

attacks were made from bases in Kyushu, there are several museums there where

information may be found. There, the actual letters and diaries that the pilots had left

behind are displayed. Also, fifteen interviews with survivors of the attacks, relatives and

other people related to the attacks were made. Since the Kamikaze attacks were made

only fifty years ago, a great quantity of documents was available.

The time period in concern is from early 1944 to 1945, and the topic being the

Kamikaze pilots, and the region of research was within Japan, mainly Kyushu.

The conclusion of this extended essay was that the pilots were ordinary, average young

men of the time who volunteered, and that most felt that their dying in such a mission

would improve the war situation for the Japanese. However, exactly how the pilots felt

could not be fully understood by a student researching the topic fifty years after the

actual attack.

In blossom today, then scattered:

Life is so like a delicate flower.

How can one expect the fragrance

To last for ever?

--Admiral Onishi Takijiro

Introduction

During World War II in the Pacific, there were pilots of the Japanese Imperial Army

and Navy who made suicide attacks, driving their planes to deliberately crash into

carriers and battle- ships of the Allied forces. These were the pilots known as the

Kamikaze pilots. This essay focuses on how they felt about their suicide mission.

Because right-wing organizations have used the Kamikaze pilots as a symbol of a

militaristic and extremely nationalistic Japan, the current Japanese respond to the issue

with ignorance and false stereotypes and with generally negative and unsympathetic

remarks. The aim of this essay is to reveal the often unknown truth concerning the

pilots, and above all to give a clearer image as to who the pilots really were.

The hypothesis behind the question, "Who were the Kamikaze pilots and how did they

feel towards their suicide mission?" is that any pilot devoted to the country, who

volunteered and was chosen felt scared, yet took the responsibility to carry out his

mission.

Part One

The death of Emperor Taisho may be the point when Japan had started to become the

fascist state that it was during the Pacific War. Although the military had been active

ever since the Jiji period (1867-1912) in wars such as the Sino-Japanese War

(1894-1895), and the Russo-Japanese War (1904-1905), it became extremely active

when Crown Prince Hirohito became Emperor Showa. Coup d'etats became frequent,

and several political figures were assassinated. By Emperor Showa's reign, the military

had the real authority.[1]

According to those who have lived through the early Showa period (1926-1945), the

presence of Emperor Showa was like that of a god and he was more of a religious

figure than a political one.[2] In many of the haiku that the Kamikaze pilots wrote, the

Emperor is mentioned in the first line.

Systematic and organized education made such efficient "brainwashing" possible. In

public schools, students were taught to die for the emperor. By late 1944, a slogan of

Jusshi Reisho meaning "Sacrifice life," was taught.[3]

Most of the pilots who volunteered for the suicide attacks were those who were born

late in the Taisho period (1912-1926) or in the first two or three years of Showa.

Therefore, they had gone through the brainwashing education, and were products of

the militaristic Japan.

Censorship brought restrictions on the Japanese people. The letters, diaries, and

photographs of individual soldiers were all censored. Nothing revealing where they

were, or what they were doing concerning the military, could be communicated.[4]

Major restrictions were placed on the press, radio and other media. The public was not

to be informed of defeats or damage on the Japanese side. Only victories and damage

imposed on the Allies were to be announced.[5]

Another factor that created the extreme atmosphere in Japan were the "Kenpeitai," a

part of the Imperial Army which checked on the civilians to see if they were saying or

doing anything against the Emperor or the m

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