Persuasive Essay Essay Research Paper Is death

Persuasive Essay Essay, Research Paper

Is death a personal matter.

The “right to die” argument is building moral, ethical and legal issues. The proponents for physician aid in dying are arguing from the perspective of compassion and radical individual autonomy. However, we cannot take the life of another human being in our hands and play the role of God. The case against physician-assisted suicide, which is essentially a moral case (“thou shall not kill; thou shall not help others to kill themselves”), is straightforward and clear.

Proponents of physician-assisted suicide clearly want to relieve suffering, and show mercy. What could be wrong with that. What is wrong is that accomplishing this good entails violating not only the fourth commandment, “You shall not kill”, but also the first commandment, “You shall have no other gods.” For in assisting in a suicide we are indeed assuming the role of God, taking life and death in our hands, forgetting that we are the creatures and that God is God. A person does not own his life, for he did not create it. We are the creatures of God and we must respect and secure the gift that He gave us, the gift of life.

Most people agree that to cause one’s death directly is objectively wrong. They also recognize that people who commit suicide are usually not fully responsible because depression or intractable pain has overwhelmed them. Most of them also agree that physician-assisted suicide must be stopped. In a survey conducted at the University of Arizona in March 1999, 85% of 500 students supported that by legalizing physician-assisted deaths, society runs the risk of sliding into a practice of both true involuntary euthanasia and exerting subtle pressures on vulnerable and disenfranchised patients to opt for an assisted death. Opponents also argue that the potential for abuse (i.e., involuntary euthanasia) is significantly higher in a permissive milieu where euthanasia is legal than in one where it is not. Additionally, several of them mentioned that the involvement of physicians in assisted dying might adversely affect the healing ethos of the medical profession, resulting in further erosion of the public trust in doctors. The remaining 15% supported that patients’ rights of autonomy should also include access to physician aid in dying. The option of an assisted death, proponents believe, would allow terminally ill patients to preserve their autonomy and exert one final element of control over their lives.

But to assist these suicides is evil. “Assisted suicide is not an act of caring, it is an act of killing,” says Dr. Michael H. Levy, M.D., Ph.D., director of Supportive Oncology and chairman of the Medical Ethics Committee at the Fox Chase Cancer Center in Philadelphia, when interviewed by Gabrielle Saveri, corespondent of the “People” Magazine. “If all patients had access to skilled pain management, along with psychological and spiritual support, we wouldn’t need to resort to such desperate measures,” he adds.

However, the effect of watching, or hearing about, needless pain and suffering at the end of life clearly has a powerful appeal to the people. And for many the core belief that life is a gift of God has been replaced by the notion that life is an accident of nature. With such scenarios in mind, people drive the movement for physician-assisted suicide. People who have watched parents, spouses, friends, even children dying painfully, or who fear a painful end for themselves, may become ready supporters of proposals that would allow physicians to legally prescribe lethal doses of drugs with which dying persons kill themselves. It seems simple enough to execute. Furthermore, it plays into a “well-honed” instinct – to be able to choose for oneself. But things are not so simple, and the “right to die” does not certainly provide us a “well-honed” instinct.

Physician-assisted suicide advocates argue that they protect patient autonomy and non-coercion. These same flawed arguments legalized abortion and they are now used to support physician-assisted suicide. David P. Gushee, director of the Center for Christian Leadership at Union University, notes in an article titled “Lies we’ve heard before..”:

Interestingly enough so were advocates of abortion; indeed, autonomy,

non-coercion, and self-determination are the watchwords of the pro-

choice movement. But such autonomy for women facing crisis pregnancies

has turned out to be quite elusive. Many women end up at abortion clinics

due to pressure from their fathers, husbands, boyfriends, and sexual partners.

Just so, we can fully expect that patient autonomy in the area of assisted-

suicide will erode under psychological, financial, and social pressures.”

(“Lies we’ve heard before…” 2)

The writer of the same article completes:

Likewise, advocates of full legalization of abortion assumed that the option of

abortion would be selected by a small number of women under specialized

circumstances. Abortion would be ‘safe, legal, and rare.’ This assumption

parallels that of PAS advocates who intend to restrict that procedure to ‘last six

months of life’ for certifiably terminally ill patients. However, it is fully to be

expected that just as abortion came to be the first rather than last resort for so

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