Invisible Man Essay, Research Paper
Invisible Man: Ralph Ellison
Ralph Waldo Ellison was born in Oklahoma on March 1,
1914. From 1933 to 1936, Ellison attended Tuskegee
Institute, intent upon pursuing a career in music. Like
the protagonist in the novel, Ellison grew up in the
south, then later moved to New York City. In New York he
met the leading black figures of that day, such as
Richard Wright and Langston Hughes, who he said
encouraged his own writing ambitions. Ellison became
associated with the Federal Writer’s Project, where he
published short stories and articles in such magazines as
New Challenge and New Masses. Since 1970, Ralph Ellison
has been professor of the humanities at New York
University and has lectured extensively on black folk
culture. The influences of his early interests in music
helped to create a richly symbolic, metaphorical language
of his novels, which he is most known for. In his works,
Ellison well-spokenly describes the problems of American
racism that continue to plaque the country in all areas
today.
In 1952, Ralph Ellison’s novel The Invisible Man
gave voice to the feelings of many black Americans who
felt that they were not “seen” by American society. The
novel won the National Book Award in 1953 and was also
published two years before the Supreme Court ruled the
Brown vs. Board of Education to outlaw separate but equal
education in America. While the Civil War freed the
slaves, it did not integrate blacks into the American
mainstream. As did so many from this generation, the
nameless protagonist of Invisible Man leaves the South
for New York City. Here he becomes a pawn for a
political group, and he discovers he is not seen as an
individual human being. After becoming involved in a
Harlem riot, he realizes that he must deal with people of
both races. He also realizes that many people see him as
a Black Man, and therefore his real nature is unseen by
them– this makes him “invisible”.
Many times, people, often introverted and alienated
from the rest of society, have found themselves in
situations in which they are on the outside looking in.
These people often have a feeling of being “invisible”
and unidentified to the rest of society and therefore
undergo a need to search for their identity in order to
be recognised and have a place at the “social table”. In
this particular novel, our character which calls himself
the “invisible man”, is faced with the challenges of
being a young African American male from the south,
living in the north, who encounters a number of baffling
experiences while on the road to self-discovery. The
“invisible man” reveals profound insight into every man’s
struggle to find his true self. As the story unfolds,
the “invisible man” gradually reaches the destination of
his soul-searching journey, in which his progress is
marked by four significant stages: self-ignorance,
exposition, false freedom, and self-discovery.
The first stage of development in our nameless
character is just like any other –self-ignorance. Before
an individual can pursue any type of development, one
first has to go through this period of unawareness. The
invisible man has lived with a guilty conscience ever
since his grandfather left him this word of advice:
“…undermine the white man by simply agreeing and
causing no trouble, so in that way, they will have
nothing to hold against you and therefore, it will lead
them to destruction” (Ellison 20). The advice haunted
the invisible man like a curse and caused him to be
insecure, uncomfortable, indecisive, and remorseful about
simple everyday living. This advice seemed to be the
root of his self-ignorance. He was now unable to think
thoughts of his own without a feeling of betrayal toward
his grandfather or unsureness of whether he was pleasing
or disgusting the white man. The invisible man
proclaimed his self- obliviousness when confronted with
Mr. Norton and asked about his fate and also how he feels
about his race. The invisible man could not respond to
the question of his fate whereas his self-ignorance
disables him to conjure his thoughts on this matter. One
critic states: “….if an individual is unsure about
his/her self-identity, one cannot possibly have an
existing destiny, considering one has no idea what he/she
can sustain or produce” (Tallot 97). This helps to
justify the difficulty that the invisible man had in
replying to Mr. Norton’s question about his fate. And
when Ellison’s hero finally answers what he feels about
his race, he gives a response much similar to what many
of the white spokesmen that he has listened to (In
speeches and sermons) that talk o
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