Capital Punishment 11 Essay Research Paper Capital

Capital Punishment 11 Essay, Research Paper

Capital Punishment has been an issue of arguments for centuries. This topic was even of more importance during the 1700 s than the present, because the quantities of punished people were significantly larger than now. In that time it was easy for an individual to loose his life for a small crime. In this research paper we will examine the views of two different types of people on this subject. The first person is a reverend from 18th century London, and the other is an American doctor from the same period. In the arguments of both gentlemen we can find similarities that lead us to understand the sentiment toward the issue during the 17th century.

Revered E. Gillepsy begins his sermon with the definition of the meaning of being virtuous. He states that some one with good virtue will wish for world happiness. That person is to apply that wish through actions. These actions will be rewarded in both the present life as in the future one.

Another strong point that Rev. Gillepsy presents is that the laws of nations should be made according to religion. They should obey God instead of man. Even if the rules of man justify taking away lives, this does not mean that God agrees with such laws. He means that the feelings taught by religion should overrule feelings extracted from political affairs.

Rev. Gillepsy also talks about the sentiment of the people. He claims that is mankind was influenced entirely by the spirit of Christianity, they would never seek the death of another human being. People should see themselves in the shoes of other people, Do on to others as you would like done upon you. Man should never have to fall under a human executioner. Instead he should care for the criminal and give mercy.

Rev. Gillepsy has many thoughts on the punishments that follow criminal apprehension. He says that the system does a poor job in the prevention of crimes. He also mentions that if the system is not changed, there is a risk of revenge from heaven. His worries on capital punishment are related with the little proportion between crime and punishment. He provides the reader with examples of some crimes that have been punished with death. One of those is the stealing of property. Amounts as low as 12-Pence have been seen as enough to kill a man. Other crimes include: breaking a fish pond, causing the fish to die; cutting a tree in a garden; associating with gypsies; witchcraft; sorcery, charm and enchantments. He cannot understand how society can possibly think that the life of fish or a tree can be seen as equal to the life of a human being.

Rev. Gillepsy states that sanguinary laws are sign of disorder in a state. For example, the laws of the Romans Decemuiri were full of cruel punishments. Then there were the partion law which exempted all citizens from death sentence and they flourished. Under the emperors severe punishments were delivered and their empires fell. Gillepsy asks how capital punishment can be seen as an act of prudence, when the greatest act of prudence is preserving life. They are acting criminally by destroying life.

Rev. Gillepsy also expresses a sentiment of possession. He says that God gave man the Earth for him to rule. He also gave him control over all things on Earth, but he did not give him control over each other. Therefore, God does not permit to ultimately control each other by taking away the lives of those facing punishment.

Some alternatives to the death sentence are also given in the sermon. He says that a convicted felon should be forced to work until he repays what he owes. He sees this alternative as very effective because it restores property, employs the culprit and it answers to al ends of justice and society. However he suggests that the price of labour be less than the price of regular labourers and their diet be poorer. All these in order to deter people from committing crimes. Another alternative to capital punishment should be the exile of criminals. By sending the accused to another part of the world he is returning to duty of a community and he also becoming a useful and helpful member of society.

Rev Gillepsy also critiques the organisation and availability of the laws. He states that there are too many laws and that one cannot expect all subjects to understand them all. He backs that statement by saying that not all people have enough money to afford buying a copy of the laws and others do not have the time to read them carefully. Also if one had the money and time to study them, chances are that they might find them complicated to understand.

Rev. Gillepsy also sees a great danger in carrying on with capital punishment. He claims that this behaviour disobeys the Deity. The Deity can punish us by forfeiting their protection. Our punishment would lead to numerous punishments being set loose upon us. We could visualise the presence of a thousand ghosts and apparitions, which exists in our mind. This punishment will not happen to the virtuous and innocent. The Deity inflicts the punishment by making our conscience our greatest torment instead of our greatest comfort.

Benjamin Rush was a medical doctor in Philadelphia. His views have been regarded world wide as very influencing. In 1793 he wrote a document about capital punishment. Comparing both the Rush and Gillepsy documents is quite interesting because one i