Islam And Women Essay Research Paper The

Islam And Women Essay, Research Paper

The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world.

In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very fact that the Europeans have not yet understood, as to how religion plays a significant role in the life of a Muslim.

One of the more commonly misunderstood aspects of the Shariah is the role of the family, in particular the role of the women in the family and in the society in which she lives in. The actual role of a woman in a particular Muslim community may vary according to the part of the world she lives in, nonetheless all Muslim women abide by the same fundamental rules and regulations which the religion clearly defines. Both the Quran and the Hadith are detailed sources that describe the role of women in Islamic History.

The rights and responsibilities of a woman are equal to those of a man, although are not identical with them. The difference is understandable because men and women are not identical but are created equals. Equality is desirable, just, fair: but similitude is not. People are not created identical but they are created equals. With this distinction in mind, there is no room to imagine that women are inferior to men. The fact that Islam gives women equal rights- but not identical . shows that it takes into due consideration, acknowledges her and recognizes her independent personality. The position of the woman and the role of the family exist side by side in an Islamic community.

Since early times the family has been mentioned as the basic unit for protection, income and status in a society. The larger the family the better equipped it will be economically and in times of danger. Each person in the family depends on the other and this develops into a closely bonded relationship within a family. The individual does not see himself/herself as a person working for his/her personal benefits, rather takes into account the interest of the family. Thus, the extended family becomes unified functional unit which contributes to the much larger community. The tribal villages settled in Iraq still rely on these traditional concepts for a living.

The family structure in Syria is quite different from that in the tribal villages in Iraq. There are two major reasons for this difference. First of all, most of the settled tribes belong to the Shiite sect of Islam. The Shiite believe themselves to be pure Muslims and therefore are very conservative towards religious obligations. Secondly, if we look back at the Arab conquest, The Arab army itself never introduced a new culture in the region, it was actually the fusion of the religion (Islam) and the local cultures of the conquered people which in the time developed into a universal Islamic culture. So, it is understandable that now all the Muslim countries will have the exact same way of life, yet their fundamental family beliefs will , no doubt, stem from the sources of the Islamic law.

The conservative outlook of the Shiite is somewhat misleading, for it may seem that family life is very monotonous, but on the contrary it is rather very complex. Women in this society are rarely seen in the public, but it does not mean they don.t have a public life. For them, the private life, in the sanctuary of their houses, is their public life. It is there that a woman can do anything she pleases. If she does decide to come out into the public she should be dressed according to Islamic Law. That is, she will always be seen wearing an Abayah .

The act of covering one.s body with an abayah is a sunnah, that is, the Prophet Muhammad (PBUH) decreed it as a wise act for all mature females, including his own wife. The Quran mentions that a woman should lower her eyes when in front of a man and the man, as a sign of respect, should also lower his eyes. For the sake of privacy, the abayah is worn by women in order that they not attract any male attention in public. The presence of the abayah on a female also makes a political statement.

Turning to Syria, the life of a woman becomes less conservative. Women can be seen roaming the streets of the old city, most of them wearing an abayah. She can be seen bargaining with shopkeepers or mingling with friends out in the public. She will take her children to a public bath where she will spend the afternoon cleaning and gossiping with other female friends (Tergeman Daughter, pg.11). This can be well explained, for Syria has always been exposed to the cultures of the Mediterranean. The public areas which were common throughout the Roman empire have still survived their purpose in the present society.

Religion plays an important role in the life of a growing child, both in the Syrian community, (Tergeman Daughter, pg.119), and the Shiite household. Sta