Philosophy In The Life Of Percy Shelley

Essay, Research Paper

Philosophy in the Life of Percy Shelley

Thesis: There was no end to the apparent contradictions of personal philosophy versus popular culture, and what Shelley actually accomplished in his short life. Shelley was cognoscente of this contradiction, as can be seen in his Preface to The Revolt of Islam, and it continually shadowed his career.

I. Biographical information

A. Early inspiration, Godwin

B. Family

C. Scholastic Affairs

D. Adult life and Marriage

II. Beliefs

A. Shelley and general Romanticism

B. Marriage–a stray from personal philosophy

C. Darwinism

D. Divinity

Candace V. Coulter

English 201

Dr. Tichlear

October 10, 2000

Philosophy in the Life of Percy Shelley

The Romantic writers of the late 1700s and the early 1800s enjoyed a freedom in writing that is reminiscent of the freedom of some of the great Greek writers. Like the Greeks more than one thousand years earlier, the Romantic writers were able to enjoy such professions in the humanities due to the influx of technology in their respective societies. With the rise of the Greek Polis came efficiency in farming, shared labor, and specialized manufacturing on a more primitive scale. These innovations were key to the origin of philosophical writing for never before had so many humans had the luxury of time for contemplating life. The medical and mechanical advances, and increased importance of education for all classes in England during the 19th century replicated this revolution in many ways. England was developing into a network of urban areas. Wealthy business owners were able to support young poets and artist in their artistic endeavors. Without the support of the urban society, poets such as Shelley would have lived a life of labor and non-published thoughts of life. The irony occurs in that Romanic Poets such as Percy Shelley, who enjoyed the luxuries of modern life, would come to distain the very evolutionary events of society which enabled the time and freedom to contemplate. There was no end to the apparent contradictions of personal philosophy versus popular culture, and what Shelley actually accomplished in his short life. Shelley was cognoscente of this contradiction, as can be seen in his Preface to The Revolt of Islam, and it continually shadowed his career.

I aspire to be something better. The circumstances of my accidental

education have been favorable to this ambition.

An early inspiration to Shelley’s thoughts was William Godwin. The effects of Godwin’s writings upon Shelley would extend beyond his high school years. The book Political Justice entranced Shelley. The idea of a world dominated by philosophy rather than religion can be seen in Shelley’s own ideals of Millennialism. Shelley accepted enthusiastically Godwin’s promotion of free love instead of the cursed institution of marriage.

Shelley’s own family did not understand him from the beginning. Shelley had expected an inheritance from his father, but upon Shelley’s expulsion from Oxford his father disinherited him. Shelley’s mother discouraged his reading of books as well as she felt that the reading added to his madness (Karunaratne, 29). Shelly’s grandfather did provide a sum of money for him, but Shelley had an awkward appreciation for the money. Shelley, though he had no real income, would share whatever money he had with his fellow thinkers.

As can be gathered from his family’s reaction, Shelley had a rather precocious start to philosophical thinking. “The Mad Shelley” would constantly rebel against what was expected of him at school. From “. . .raising the devil” to his shabby care of his fine clothing, Shelley was known as a trouble maker. He firmly believed that rules and regulations had been made to oppress students. Shelley was ultimately no longer welcomed in the halls of Oxford upon writing the essay “The Necessity of Atheism.”

The Romantic literary period is normally associated with flowery and imaginative poetry. It is generally associated with symbolic representations in nature. “Nineteenth century poets shared a belief in the possibility of reaching absolute truth” (Colville, 3). Shelley’s won thoughts on truth include: “True knowledge leads to love.” Shelley, however, provides a unique twist to Romanticism with his preoccupation with myth, atheism, and concern with politics. Shelley had great concern for social standards in his day and time, and he closely combined these concerns with the current physical scientific advances. Romantics, often credited as Laudites, showed a strange appreciation for scientific advances.

Among the first salient contradictions of Shelley’s confessed philosophy and his actions was his marriage to Harriet Westbrook. Despite his disbelief in the institution of marriage, Shelley married Westbrook in order to free her from the expectations of her father. The couple enjoyed a small salary from the tavern-keeper, Mr. Westbrook. Harriet Westbrook never understood her husband though, and she ultimately took her own life. Shelley’s first marriage was only the beginning of the twisted tale. During his marriage to Westbrook, Shelley decided to pursue an interaction with Godwin, who had inspired much of his thought. Godwin accepted an interview with Shelley. It

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