George Orwell Essay Research Paper

George Orwell Essay, Research Paper

“One of the things Orwell bequeathed us was the adjective ‘Orwellian’…. It is a frightening word, generally applied to a society organized to crush and dehumanize the individual, sometimes signifying the alienation of that individual if he dares to rebel” (Lewis 13). George Orwell, the pseudonym for Eric Arthur Blair, depicted the importance of the individual in society and the danger of too much community in his literature. Through his personal experiences, however, he explored the ideas of socialism and was torn between the individual and community ideals. In his literature and his past, Orwell spoke against movements that remove the individual, but still emphasized the importance of community. Thus, he advocated a need for balance between the two concepts.

In 1922, Orwell began working as the assistant superintendent of police in Myaungmya, Burma, and this is where his hatred toward imperialism and its tyrannical rule over the underdogs in society developed. He felt guilty torturing and flogging unwilling subjects. The community had taken too much power over the individual, and the imperialist society commanded Orwell to enforce this injustice: “I was stuck between my hatred of the empire I served and my rage against the evil-spirited little beasts who tried to make my job impossible. With one part of my mind I thought of the British Raj as an unbreakable tyranny…with another part I thought the greatest joy in the world would be to drive a bayonet into a Buddhist priest’s guts. Feelings like these are normal by-products of imperialism” (qtd. in Lewis 41). Obviously, imperialism had affected Orwell to the point where he developed animosity towards the Burmese. As a policeman doing “the dirty work of the Empire” (qtd. in Lewis 41), Orwell acquired a hatred for imperialism, a belief that is focused on dominion over other individuals.

Orwell later moved on to Spain where he joined the Partido Obrero de Unificaci.n Marxista (POUM), or the Workers’ Party for Marxist Unity, and began his belief in socialism. When he arrived in Barcelona, he noticed an almost complete elimination of the social class structure: “Waiters and shop-walkers looked you in the face and treated you as an equal. Everyone called everyone else Comrade and Thou…. In outward appearance, the wealthy had practically ceased to exist…. In some ways I did not even like it, but I recognized it immediately as a state of affairs worth fighting for” (qtd. in Lewis 55). He enjoyed the idea that everybody was equal, but he still showed resentment towards it. His inner conflict between these two ideas and his experiences as a member in the Spanish Civil War caused him to choose a median between the community ideals which he saw and the individual ideals which he missed: “I have seen wonderful things and at last really believe in socialism, which I never did before” (qtd. in Chen).

With the start of World War II, George Orwell began his fight against Nazism, fascism, and communism. In the eyes of many, communism became interchangeable with socialism, and he criticized writers of his time that were in support of Stalin and his “socialist” movement: “Why should writers be attracted by a form of Socialism that makes mental honesty impossible” (qtd. in Lewis 76). In an attempt to pacify the radical communist movements and change imperialism, he spoke of a third method to reform the British Empire—a middle ground that would create a socialist community in Britain. John Newsinger wrote, “[He had a] call for a new socialist movement that would reject both Communist-style revolution and Labour Party reformism in favour of a third way to socialism, a third way that he continued to call revolutionary but that was adapted to modern conditions” (qtd. in Chen). Through this, one can see that Orwell wanted to avoid such movements as communism, which attempted to obtain control over the individual, and yet he had a need to preserve the community through socialism. With communism, Nazism, fascism, and imperialism rising during Orwell’s lifetime, he had concern for the elimination of the individual. He therefore wrote critical and sardonic literary works, including his most famous novel entitled 1984.

As a critic of Stalin and his followers during World War II, Orwell wrote the satirical novel entitled 1984, portraying what society would turn out to be in 1984 if people followed Stalin’s movement in Russia. The society is ruled by “Big Brother,” whose description is unmistakably meant to represent Stalin himself. There is almost a complete elimination of privacy through the “telescreens,” which can be used to monitor the actions and speech of any individual in the vicinity. Also, any actions that hint towards rebellion against or even a slight distaste for the Party or Big Brother can cause someone to be tortured and eliminated from the society. At one point, the main character, Winston Smith, realizes that the Party can also control one’s mind. After being discovered for rebellious actions, Smith is sent to the Ministry of Love, where they torture him solely to make him agree with the Party. At this point, they have finally ingrained in him the idea that two plus two equals five, showing their dominion over his mind: “‘They can’t get inside you,’ she had said. But they could get inside you. ‘What happens to you here is forever,’ O’Brien had said. That was a true word. Ther