Psychoanalytic Approaches To Personality Essay, Research Paper
Psychoanalytic Approaches to Personality
The area of psychology with perhaps the most controversial history, due to it s complete
lacking of empirical evidence, psychoanalysis, has it s origins in the teachings of Sigmund
Freud. Psychoanalysis is a form of therapy developed by Freud in the early 1900 s,
involving intense examinations into one s childhood, thought to be the origins of most
psychopathology which surfaced during adulthood. Ideas about the subconscious, which
saw the human mind as being in continuous internal conflict with itself, and theories that all
actions are symbolic, for there are no accidents , were also major themes of the
psychoanalytic approach. Successful therapy was a long-term and costly process, which
most people during that time, with the exception of the wealthy, could not afford.
Sigmund Freud s main contribution to this new field of studying personality was in the
area of the understanding the unconscious, an aspect of the mind to which, he claimed, we
did not have ready access to, but was the source of our actions and behavior. Freud believed
the human mind was divided into three parts: the id, ego, and super-ego. The id is man s
(generic meaning, referring to both sexes) instinctual, primitive, and hedonistic urges for
pure pleasure, which the id was bent on experiencing, without regard to any consequences.
The super-ego is man s senses of morality, first brought on by experiences with authoritative
figures and parents, which basically hold ideas of what is right and wrong, and is almost a
direct paradox to the id. The ego, which can be seen as the mediator between the id and the
super-ego, takes into account the activities of the external world, and attempts to invoke
some balance among all three parts of the mind, with failure resulting in neurosis of some
kind.
Freud s Lecture III provides, what I believe to be another important theory in
understanding personality from this perspective, stemming from his notion of parapraxes, or
unintentional acts that are actually unconsciously intentional. Such is the case with the
familiar Freudian slip , where something is said which is actually a distortion or paradox of
what is actually meant. This goes along with what are called symbolic acts, which are
actions we take that, although we insist they have no meaning, or were accidental in nature,
are actually intentional. For example, the act of forgetting is, according to Freud, a kind of
intentional defense mechanism, that we unconsciously use to repress memories, or put things
out of our minds.
Although much of Freud s work has been highly criticized by many of his detractors,
there are certain aspects of his theories which I find quite important to the study of
personality. I am sure than it is not only me who finds this to be the case, as many of
Freud s ideas, such as the Freudian slip, are common knowledge 70 years later. As the
founder of modern psychoanalytic theory, I cannot help but see Freud s work as critical in
understanding personality. Freud s ideas of the unconscious, though disputed time and
again, have played a key role in understanding personality, and are the cornerstone for all
psychoanalytic theory. Works by those who chose to break away from Freud s strict,
almost non-conditional ideas, such as Jung, Adler and Horney contain subtle references to
Freud s theories, as well as neo-Freudians like Erikson.
Perhaps the most famous of Freud s students-turned-detractor, is Carl Jung, who found
Freud s over-emphasis of sex and relegation of the ideas of a collective unconscious to a
level of small importance, to be erroneous in thought. Jung claimed there were two innate
psychological types, or categories, which people can be placed in: introverts and extroverts.
Extroverts, according to Jung, behave in a manner which they feel would produce approval
from the social crowd, and are more likely to experience positive emotion that introverts.
Unlike extroverts, whose actions are highly motivated by external factors, introverts tend to
act on their own beliefs and internal motives. Both introversion and extroversion are
extremes on a scale, according to Jung, where normal people would fall in the middle,
being equally influenced by both internal and external motives.
Jung also went on to describe four separate conscious orientations which sub-type
introversion and extroversion, categorized as: sensation types, thinking types, feeling types,
and intuitive types. Sensation types focus on experiencing the world via the senses, while
thinking types are more rational and use a cognitive approach to things. While feeling types
tend to focus on emotion, the intuitive type concerns himself (generic) about possibilities in
life, stemming from the unconscious. And, it is perfectly possible, and indeed, necessary,
according to Jung, for on
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