Sigmund Freud Essay Research Paper Sigmund Freud

Sigmund Freud Essay, Research Paper

Sigmund Freud was an interesting man with many opinions and ideas, ranging from

Religion, to philosophy, to medicine, all the way to science. Sigmund Freud was born in 1856 in

Maravia, but grew up in Vienna. He started out by studying medicine, then later, in 1885, traveled

to Paris, where Charcot encouraged him to study hysteria from a pschological point of view. Then

later, in 1895, making his first publishing, Uber Hysterie. Freud was the man who came up with all

these theories about why we dream, and what they mean. He believes that what we dream about

is what we, without knowing it, desire. After many years of work and study, Freud died in 1938.

But he will always be remembered because of all his accomplishments, and creativity.

According to the book, The Ordeal of Civility, Freuds book, The Interpretation of Dreams

which was written in 1900, concluded in the great ninteenth-century debate on “Jewish Emancipation”,

Freuds early work seemed to have so much censorship that it blocks the Jewish socialization, and in

turn makes some sort of a compromise which is the assimilating Jew. Freud was very interesting in the

way that his imagination worked. He believes very strongly that what we dream is what we may un-

knowingly fantasize about. Maybe we don’t recognize these fantasies and wishes, but supposedly they

are there. Just as the “Jewish Emancipation” was the unruly wish that could fulfill itself only in a

disguised dream of some sort. As Freud points out, a wish left unrecognized and has been disguised, had

to have existed in some way in order to make itself defensive toward recognition, which in a dream

would turn out distorted. And I think that this theory of Freuds is true, because just like many others, I

myself have experienced exactly what Freud explains to us. This is only one of many of Freuds theories,

but his theories on dreams seemed to be the most popular, even to this day.Freud thinks that the agent that

distorts our dreams is what you would call a “censor.” A censor stands before our dreams and says: “Thou

shall not pass.” Just like all through the nineteenth century , the Eastern European Jew tried to get admission

to bourgeois Western civil society. During Freuds time he experienced the journey of seeking social

acceptance and rejection. Which, for Freud that was very difficult to deal with. His internal censor definately

represented bourgeois-Christian nineteenth century culture. There were standards to live by,

and components of the common culture, as part of the personality structure. Internal censor, according

to Freud is “the censor which allows nothing to pass without excersizng its rights and making such modification

as it sees fit in the thought which is seeking admission to consciousness.” It is the greatness of Jewish “passing”

and its cognate, which is the “Jewish joke,” that stand behind Freuds discovery of “internalization.” It

seems as though Freud started his study of the unconscious by examining the psychopathology of everyday life.

Freud was always fascinated by just about any phenomenon, espacially of “unsuitable affect,” its expression,

suppression, and repression, and ofcourse the most important of all, how it passed or failed the censor.

According to The Ordeal of Civility Freud was an expert on the status of the emancipated Jew in the late

nineteenth century. Freud studied how he could cope or fail to cope with the terminal social stage of Emancipation.

Freud deals mainly with feelings, thoughts, and attitudes.He was definately one of those people who look

deep into everything to find out truth. He wants no fiction in life, only facts. Freud was interested in pariahs,

most especially what is called “pariah affect,”and the difficulties in the bourgeois-Christian West.

Freuds interests in civility preceded his concern with Civilization and Its Discontents, in 1930. James A.

Sleeper writes that the primary component in the socializationand self image of jews, “is the pintele yid,

that ineradicable…Jewishness which surfaces at least occasionally to create havoc with carefully calculated

loyalties and elaborately reasoned postures.”

Infact, for 150 years, a genre of post-Emancipation Jewish humor has benn predicated on the

“sudden havoc” that the unwanted and unvoluntary eruption of Ostjude identity from beneath the “passing”

exception Jew can come up with in public. A recent example of such humor goes as follows: “A nouveau

riche Jewish couple moved to a non Jewish neighborhood, changed their name from Cohen to Cowles,

and sought admission to the country club that frowned upon Jews. Finally admitted, they show up at

the Sunday night club dinner, Mrs. Cowles, nee Cohen, decked out in her pretty jewels and brand new gown.

The waitor serving soup slips and it lands on Mrs. Cowles lap. She lets out a shriek:’oy Gevalt, whatever that

means’”. The meaning behind this “humorous” story told in The Ordeal of Civility, is to let the readers know

that stories like this entail many different

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