Karl Marx Essay, Research Paper
The worker becomes all the poorer the more wealth he produces, the more his production
increases in power and range. The worker becomes an ever cheaper commodity the more
commodities he creates. With the increasing value of the world of things proceeds in
direct proportion to the devaluation of the world of men. Labour produces not only
commodities; it produces itself and the worker as a commodity — and does so in the
proportion in which it produces commodities generally.
Marx, Economic and Philosophic Manuscripts (1844)
The philosopher, social scientist, historian and revolutionary, Karl Marx, is without a
doubt the most influential socialist thinker to emerge in the 19th century. Although he
was largely ignored by scholars in his own lifetime, his social, economic and political
ideas gained rapid acceptance in the socialist movement after his death in 1883. Until
quite recently almost half the population of the world lived under regimes that claim to be
Marxist. This very success, however, has meant that the original ideas of Marx have often
been modified and his meanings adapted to a great variety of political circumstances. In
addition, the fact that Marx delayed publication of many of his writings meant that is
been only recently that scholars had the opportunity to appreciate Marx’s intellectual
stature.
Karl Heinrich Marx was born into a comfortable middle-class home in Trier on the river
Moselle in Germany on May 5, 1818. He came a long line of rabbis on both sides of his
family and his father, a man who knew Voltaire and Lessing by heart, had agreed to
baptism as a Protestant so that he would not lose his job as one of the most respected
lawyers in Trier. At the age of seventeen, Marx enrolled in the Faculty of Law at the
University of Bonn. At Bonn he became engaged to Jenny von Westphalen, the daughter
of Baron von Westphalen , a prominent member of Trier society, and man responsible for
interesting Marx in Romantic literature and Saint-Simonian politics. The following year
Marx’s father sent him to the more serious University of Berlin where he remained four
years, at which time he abandoned his romanticism for the Hegelianism which ruled in
Berlin at the time.
Marx became a member of the Young Hegelian movement. This group, which included
the theologians Bruno Bauer and David Friedrich Strauss, produced a radical critique of
Christianity and, by implication, the liberal opposition to the Prussian autocracy. Finding
a university career closed by the Prussian government, Marx moved into journalism and,
in October 1842, became editor, in Cologne, of the influential Rheinische Zeitung, a
liberal newspaper backed by industrialists. Marx’s articles, particularly those on economic
questions, forced the Prussian government to close the paper. Marx then emigrated to
France.
Arriving in Paris of the end of 1843, Marx rapidly make contact with organized groups of
.migr. German workers and with various sects of French socialists. He also edited the
short-lived Deutsch-Franz.sische Jahrb.cher which was intended to bridge French
socialism and the German radical Hegelians. During his first few months in Paris, Marx
became a communist and set down his views in a series of writings known as the
Economic and Philosophical Manuscripts (1844), which remained unpublished until the
1930s. In the Manuscripts, Marx outlined a humanist conception of communism,
influenced by the philosophy of Ludwig Feuerbach and based on a contrast between the
alienated nature of labor under capitalism and a communist society in which human
beings freely developed their nature in cooperative production. He was also in Paris that
Marx developed his lifelong partnership with Friedrich Engels (1820-1895).
Marx was expelled from Paris at the end of 1844 and with Engels, moved to Brussels
where he remained for the next three years, visiting England where Engels’ family had
cottons spinning interests in Manchester. While in Brussels Marx devoted himself to an
intensive study of history and elaborated what came to be known as the materialist
conception of history. This he developed in a manuscript (published posthumously as The
German Ideology), of which the basic thesis was that “the nature of individuals depends
on the material conditions determining their production.” Marx traced the history of the
various modes of production and predicted the collapse of the present one — industrial
capitalism — and its replacement by communism.
At the same time Marx was composing The German Ideology, he also wrote a polemic
(The Poverty of Philosophy) against the idealistic socialism of P. J. Proudhon
(1809-1865). He also joined the Communist League. This was an organization of German
.migr. workers with its center in London of which Marx and Engels became the major
theoreticians. At a conference of the League i
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