Abortion 7 Essay, Research Paper
All of the arguments against abortion boil down to
six specific questions. The first five deal with the
nature of the zygote-embryo-fetus growing inside a
mother’s womb. The last one looks at the morality
of the practice. These questions are:
1.Is it alive.
2.Is it human.
3.Is it a person.
4.Is it physically independent.
5.Does it have human rights.
6.Is abortion murder.
Let’s take a look at each of these questions. We’ll
show how anti-abortionists use seemingly logical
answers to back up their cause, but then we’ll show
how their arguments actually support the fact that
abortion is moral.
1. Is it alive.
Yes. Pro Choice supporters who claim it isn’t do
themselves and their cause a disservice. Of course
it’s alive. It’s a biological mechanism that converts
nutrients and oxygen into biological energy that
causes its cells to divide, multiply, and grow. It’s
alive.
Anti-abortion activists often mistakenly use this fact
to support their cause. “Life begins at conception”
they claim. And they would be right. The genesis of
a new human life begins when the egg with 23
chromosomes joins with a sperm with 23
chromosomes and creates a fertilized cell, called a
zygote, with 46 chromosomes. The single-cell
zygote contains all the DNA necessary to grow into
an independent, conscious human being. It is a
potential person.
But being alive does not give the zygote full human
rights – including the right not to be aborted during
its gestation.
A single-cell ameba also coverts nutrients and
oxygen into biological energy that causes its cells to
divide, multiply and grow. It also contains a full set
of its own DNA. It shares everything in common
with a human zygote except that it is not a potential
person. Left to grow, it will always be an ameba -
never a human person. It is just as alive as the
zygote, but we would never defend its human rights
based solely on that fact.
And neither can the anti-abortionist, which is why
we must answer the following questions as well.
2. Is it human.
Yes. Again, Pro Choice defenders stick their feet in
their mouths when they defend abortion by claiming
the zygote-embryo-fetus isn’t human. It is human.
Its DNA is that of a human. Left to grow, it will
become a full human person.
And again, anti-abortion activists often mistakenly
use this fact to support their cause. They are fond
of saying, “an acorn is an oak tree in an early stage
of development; likewise, the zygote is a human
being in an early stage of development.” And they
would be right. But having a full set of human DNA
does not give the zygote full human rights -
including the right not to be aborted during its
gestation.
Don’t believe me. Here, try this: reach up to your
head, grab one strand of hair, and yank it out.
Look at the base of the hair. That little blob of
tissue at the end is a hair follicle. It also contains a
full set of human DNA. Granted it’s the same DNA
pattern found in every other cell in your body, but
in reality the uniqueness of the DNA is not what
makes it a different person. Identical twins share
the exact same DNA, and yet we don’t say that
one is less human than the other, nor are two twins
the exact same person. It’s not the configuration of
the DNA that makes a zygote human; it’s simply
that it has human DNA. Your hair follicle shares
everything in common with a human zygote except
that it is a little bit bigger and it is not a potential
person. (These days even that’s not an absolute
considering our new-found ability to clone humans
from existing DNA, even the DNA from a hair
follicle.)
Your hair follicle is just as human as the zygote, but
we would never defend its human rights based
solely on that fact.
And neither can the anti-abortionist, which is why
the following two questions become critically
important to the abortion debate.
3. Is it a person.
No. It’s merely a potential person.
Webster’s Dictionary lists a person as “being an
individual or existing as an indivisible whole; existing
as a distinct entity.” Anti-abortionists claim that
each new fertilized zygote is already a new person
because its DNA is uniquely different than anyone
else’s. In other words, if you’re human, you must be
a person.
Of course we’ve already seen that a simple hair
follicle is just as human as a single-cell zygote, and,
that unique DNA doesn’t make the difference since
two twins are not one person. It’s quite obvious,
then, that something else must occur to make one
hu
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