Teilhard De Chardin Essay, Research Paper
"Before the world was made, he chose us, chose us in Christ, to be holy and
spotless, and to live through love in his presence, determining that we should
become his adopted sons, through Jesus Christ." (Eph. I, 4-5). These
powerful words of St. Paul in his first letter to the Ephesians, I think, best
characterize the spirit of Teilhard the Chardin, his idea of man and man’s place
in the universe, and of the common goals of humanity. Just imagine somebody.
Somebody, whose whole life was a continuous prayer to God, a prayer, in which he
constantly asked to break through the seal of traditional authority and common
ignorance, and explore the depth of reality, the ultimate beginning and the
ultimate end, and the reasons behind the emergence of life and conscious beings
in the universe. Of course, that means that your books are put on the Index and
you are almost made into a heretic by the True and Holy Catholic Church. But he
didn’t give up. He clearly saw his goals, his purpose. It was his life’s work,
to trace back the origins of mankind, and to speculate of its goals and ultimate
outcome. It was his type of spirituality, scientific spirituality, that drove
him incessantly to spend sleepless nights trying to make sense out of scientific
facts, to tie them together with what seemed apparent, and with that which
didn’t seem so apparent. And the best he came up with was a simple statement,
"We Are All One." Life is eternal, love is immortal, and death is but
a horizon. Life Is, he would say if someone would have asked him, what is life.
Life Is, and ever was, and forever will be – world without end. Composite matter
dies and falls apart, but spirit remains. And with it – that indelible part of
it, the nuclei of personality, the individual particles which have been with us
from the very beginning, which grow and evolve with us, and which strive towards
common union into a whole, with God as the center. In my paper, I will discuss
Pierre Teilhard de Chardin’s idea of man’s place in the universe, as presented
in a variety of his works. I will be using mostly primary sources for my
research, as well as talks delivered at the Centennial Teilhard de Chardin
Symposium at Georgetown University, and books written by Teilhard’s friends or
contemporaries. In most of his works, Teilhard establishes a link between
anthropology and metaphysics, between science and religion. They are an attempt
to understand the universe through man, who is very much part of it. In them, we
can see Teilhard’s vision of harmony of duality of the universe, which is
composed of matter and spirit. Union of matter and mind, of the cosmos and the
spirit of the universe, and the evolving of one into the other is one of the
main ideas behind all of Teilhard’s works. He tries to prove that life didn’t
emerge by accident, but was a product of evolution. And man has his own place in
the evolution of the universe. First of all, universe is not static. That is,
there is no permanence in it. Everything is in the constant process of change,
and a particular kind of change – evolution. How did man come to be, asks de
Chardin. And the only plausible conclusion he can make is, that human being is a
link in a chain of evolution. What was before man. And how does God fit into the
whole picture. Let us follow Teilhard in his understanding of the universe
through ourselves, human beings. Has there always been conscious life in our
universe. No, would be Teilhard’s answer. Emergence of consciousness was indeed
a breakthrough in the evolution of the world. But what kind of a breakthrough.
What is the primordial element that gave rise to life in the universe. What is
it composed of. As a Catholic priest, he should say, "well, the universe
was created by God out of nothing in six days, and culminated in the creation of
man out of earth." And this Old Testament myth, however surprising it may
sound, is very close to what Teilhard does say in his essays. "Stuff of the
Universe" is the name he gives to that primordial element, out of which the
cosmos has been created, and which is the underlying ground for the evolution of
the cosmos to bring forth consciousness, a thinking being. Out of the stuff of
the universe, the cosmos was created. And out of the cosmos, life emerged. We
have to understand one thing here: Teilhard was a scientist, who believed that
there was more than just the material dimension in the cosmos. He reversed the
traditional scientific principles that matter was all there is to the universe,
and he based his assertions on scientific premises! "If the cosmos were
basically immaterial," said he, "it would be physically incapable of
containing man" – a spiritual being (120). Therefore, the "inner being
of the universe must be mad
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