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Teilhard De Chardin Essay Research Paper

Teilhard De Chardin Essay, Research Paper

"Before the world was made, he chose us, chose us in Christ, to be holy and

spotless, and to live through love in his presence, determining that we should

become his adopted sons, through Jesus Christ." (Eph. I, 4-5). These

powerful words of St. Paul in his first letter to the Ephesians, I think, best

characterize the spirit of Teilhard the Chardin, his idea of man and man’s place

in the universe, and of the common goals of humanity. Just imagine somebody.

Somebody, whose whole life was a continuous prayer to God, a prayer, in which he

constantly asked to break through the seal of traditional authority and common

ignorance, and explore the depth of reality, the ultimate beginning and the

ultimate end, and the reasons behind the emergence of life and conscious beings

in the universe. Of course, that means that your books are put on the Index and

you are almost made into a heretic by the True and Holy Catholic Church. But he

didn’t give up. He clearly saw his goals, his purpose. It was his life’s work,

to trace back the origins of mankind, and to speculate of its goals and ultimate

outcome. It was his type of spirituality, scientific spirituality, that drove

him incessantly to spend sleepless nights trying to make sense out of scientific

facts, to tie them together with what seemed apparent, and with that which

didn’t seem so apparent. And the best he came up with was a simple statement,

"We Are All One." Life is eternal, love is immortal, and death is but

a horizon. Life Is, he would say if someone would have asked him, what is life.

Life Is, and ever was, and forever will be – world without end. Composite matter

dies and falls apart, but spirit remains. And with it – that indelible part of

it, the nuclei of personality, the individual particles which have been with us

from the very beginning, which grow and evolve with us, and which strive towards

common union into a whole, with God as the center. In my paper, I will discuss

Pierre Teilhard de Chardin’s idea of man’s place in the universe, as presented

in a variety of his works. I will be using mostly primary sources for my

research, as well as talks delivered at the Centennial Teilhard de Chardin

Symposium at Georgetown University, and books written by Teilhard’s friends or

contemporaries. In most of his works, Teilhard establishes a link between

anthropology and metaphysics, between science and religion. They are an attempt

to understand the universe through man, who is very much part of it. In them, we

can see Teilhard’s vision of harmony of duality of the universe, which is

composed of matter and spirit. Union of matter and mind, of the cosmos and the

spirit of the universe, and the evolving of one into the other is one of the

main ideas behind all of Teilhard’s works. He tries to prove that life didn’t

emerge by accident, but was a product of evolution. And man has his own place in

the evolution of the universe. First of all, universe is not static. That is,

there is no permanence in it. Everything is in the constant process of change,

and a particular kind of change – evolution. How did man come to be, asks de

Chardin. And the only plausible conclusion he can make is, that human being is a

link in a chain of evolution. What was before man. And how does God fit into the

whole picture. Let us follow Teilhard in his understanding of the universe

through ourselves, human beings. Has there always been conscious life in our

universe. No, would be Teilhard’s answer. Emergence of consciousness was indeed

a breakthrough in the evolution of the world. But what kind of a breakthrough.

What is the primordial element that gave rise to life in the universe. What is

it composed of. As a Catholic priest, he should say, "well, the universe

was created by God out of nothing in six days, and culminated in the creation of

man out of earth." And this Old Testament myth, however surprising it may

sound, is very close to what Teilhard does say in his essays. "Stuff of the

Universe" is the name he gives to that primordial element, out of which the

cosmos has been created, and which is the underlying ground for the evolution of

the cosmos to bring forth consciousness, a thinking being. Out of the stuff of

the universe, the cosmos was created. And out of the cosmos, life emerged. We

have to understand one thing here: Teilhard was a scientist, who believed that

there was more than just the material dimension in the cosmos. He reversed the

traditional scientific principles that matter was all there is to the universe,

and he based his assertions on scientific premises! "If the cosmos were

basically immaterial," said he, "it would be physically incapable of

containing man" – a spiritual being (120). Therefore, the "inner being

of the universe must be mad

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