Robert Bly Essay, Research Paper
Throughout the 20th century, Robert Bly has provided a wealth of poetry on a
wide variety of topics. Alongside his themes, Robert Bly has also developed
different stylistic methods to convey those thoughts. Such themes vary to this
day, dealing with issues that have personally affected him, and also those of
society in general. His poetry is a time-line pondering solitude, the Vietnam
War, nature, frustration and relationships among all sorts, conveyed not only in
conventional stanzas, but in a form called "prose" poetry as well.
Contributing and inspiring to many, the work of Robert Bly provides an
interesting take on American poetry. Robert Blys’ first collection of poems were
released in 1962, titled, Silence in the Snowy Fields. Divided into three
sections: "Eleven Poems of Solitude," "Awakening," and
"Silence on the Roads," all combine along with the title to explore as
Richard P. Sugg states: "human nature as twofold, consisting of both the
conscious and the unconscious. . ." A poem "Return to Solitude"
explores the conscious and unconscious aspects of human nature, relating a
desire to exist in the purest, solitary state; one of inside the womb.
"Return to solitude" seemingly jumps between the conscious and
unconscious state, all the while conveying a yearning for a more solitary
existence. The first stanza, portrays solitude via the imagery. "It is a
moonlit, windy night. / The moon has pushed out the Milky Way." Envisioning
these two lines invokes a sense of remoteness, a picture of a single, bright
moon in the night sky without any stars. "Clouds are hardly alive, and the
grass leaping. / It is the hour of return." With the clouds hardly alive,
or non-existent, the moon is now explicitly alone in the sky; an obvious image
of solitude. "It is the hour of return" in effect, makes the first
stanza a conscious thought, since it is a statement, a bold declaration that is
consciously put forth. The unconscious comes to play in the second stanza.
"We want to go back, to return to the sea," communicates a sense of
yearning within the speaker, almost as if a true desire were being confessed.
The sea is then described: "The sea of solitary corridors / And halls of
wild nights," whose imagery portrays a birth canal, a corridor and also a
hall where sexual intercourse, hence the "wild nights" would occur.
"Explosions of grief, / Diving into the sea of death," correspond to a
sexual climax, but are understood by the speaker as negative. By these events
occurring, it is creating a person and hence eventually the birth of him/her and
the inevitable loss of the pure, solitary state. Hence the explosive climax is
labeled as grievous and paired with an ominous image of "Diving into the
sea of death." The third stanza ponders what would happen if the pure state
of solitude was ever reached. "What shall we find when we return. / Friends
changed, houses moved, / Trees perhaps, with new leaves." These images give
a sense of a renewed life, a different life with different friends and a
different home, and even perhaps a rejuvenation in one’s self, as conjured by
the new leaves on trees. Robert Bly’s "Return to Solitude" is one of
the many poems within Silence in the Snowy Fields that conveys a dual side to
humanity: the conscious and unconscious, and also explores solitude. Following
Silence in the Snowy Fields came the turbulent Vietnam War, where Robert Bly
took an incredible anti-war stance, seen not only in his poetry but by his
frequent activism in protests and rallies. In 1967, Robert Bly published The
Light Around the Body, a three sectioned collection of poetry that leaped into
current issues. "Asian Peace Offers Rejected without Publication" is
such a poem that portrays a different theme and a different methodology in
bringing it to the surface. "Asian Peace Offers Rejected without
Publication" promotes a realization regarding mankind’s misconception of
war, while making a statement to never forget the atrocities that have already
occurred in the past. "Men like Rusk are not men: / They are bombs waiting
to be loaded in a darkened hangar." Here Rusk and his fellows have lost all
their human qualities, thereby losing the ability to be compassionate and
understanding. The speaker then labels Rusk and his cohorts as bombs, the
embodiment of modern carnage and destruction. "Rusk’s assistants eat
hurriedly, / talking of Teilhard de Chardin," An interesting twist then
takes place, with the speaker introducing the idea that those favoring
destruction, claim to do it under a seemingly noble guise and hence justify it
to themselves. The irony follows
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