Desert Essay, Research Paper
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In the many forms it may take, conflict has been with the human race since the beginning of time. Conflict may occur within the self or with other; it has caused wars and created strife throughout whole countries as well as in the lives of individuals. The world has never not known conflict, yet many still seem to be distraught when it occurs in their realm. Conquering conflict then seems to be the conflict itself. Whether the conflict is spiritual or militaristic, resolving and conquering it sometimes uses the same tactics. The Art of War and The Wisdom of the Desert are two books that, though their audiences may lean in opposite directions, the theme of conquering conflict is at the heart of each book.
Resolving conflict successfully can be done in many different ways. At times it may be necessary to engage in forceful or violent methods, other times more subtle means can be employed. The Art of War by Sun Tzu gives instructions on waging a successful war, while The Wisdom of the Desert teaches the lesson of “turning the other cheek” when faced with physical opposition. This is not to say however, that the desert monks did not vigorously fight against internal as well as external conflict, for conquering evil was their main purpose in life. One of the main themes in both these books is using strategy in facing conflict. Military commanders know how important planning and executions to winning a battle, not to mention a war. Sun Tzu explained strategy in his book. He states:
The general who wins a battle makes many calculations in his temple before the battle is fought. The general who loses a battle makes but a few calculations beforehand. Thus do many calculations lead to victory, and few calculations to defeat; how much more no calculations at all! (Clavell 1983, 11)
Sun Tzu realized that to conquer the enemy, one must be fully prepared and consider all actions and consequences before going into battle. When speaking of tactics, Sun Tzu wrote:
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He wins his battles by making no mistakes. Making no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated. (Clavell 1983, 7)
So if the commander is thoroughly able to carry out his plans, he will have beaten the enemy before stepping onto the battlefield. Sun Tzu argued that success was in the hands of the commander since, “the consummate leader cultivates the Moral Law and strictly adheres to method and discipline; thus it is in his power to control success.” (Clavell 1983, 20) Strategy is key to success, not just in war but in any aspect of life.
The monks who lived in lived in the desert felt strategy was important, but used it in an entirely different context. Their strategy was to avoid conflict at all costs and if it did occur, then it should be resolved peacefully. At the same that they advocated peace, the desert fathers also felt the conflict with evil should be dealt with actively. In his book The Wisdom of the Desert, Thomas Merton wrote:
The saints of the desert were enemies of every subtle or gross expedient by which ‘the spiritual man’ contrives to bully those he thinks inferior to himself, thus gratifying his own ego. They had renounced everything that savored of punishment and revenge, however hidden it might be. (Merton 1960, 18)
Patience and charity were the strategies used by these desert Abbot to overcome conflict. One episode in Merton’s book tells of some robbers who came to the home of a monk and wanted to steal all his possessions. The monk replied:
My sons take all you want. So they took everything they could find in the cell and started off. But they left behind a little bag that was hidden in the cell. The elder picked it up and followed after them, crying out: My sons, take this, you forgot it in the cell! Amazed at the patience of the elder, they brought everything back into his cell and did penance, saying: This one is really a man of God! Merton 1960, 59)
Another episode gives the same example of using patience in conflict. Merton relates:
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There was an elder who had a well-tried novice living with him, and once, when he was annoyed, he drove the novice out of the cell. But the novice sat down outside and waited for the elder. The elder, opening the door, found him there, and did penance before him, saying: You are my Father, because of your patience and humility have overcome the weakness of my soul. Come back in; you can be the elder and the Father, I will be the youth and the novice: for by your good work you have surpassed my old age. (Merton 1960, 59)
In both of these episodes, humility and patience are the tools for resolving conflict. This is much unlike Sun Tzu’s strategies which use force to conquer the opposition. In another sense however, both types of strategies have wisdom in their concepts. By planning, a leader can conquer the enemy and by submission a person can save himself from opposition.
Discipline is also a major theme in each of these books. The desert monks were disciplined in their lifestyle just as the war leaders and their soldiers were disciplined in their training. While the monks lived in solitude, the soldiers lived in tightly knitted units. Sun Tzu wrote, “If, in training soldiers, commands are habitually enforced, the army will b
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