Purgatory And The Bible Essay Research Paper

Purgatory And The Bible Essay, Research Paper

Purgatory and the Bible

Some Christians reject the Church’s affirmation of purgatory because the word is not explicitly mentioned in the Bible. For that matter, neither are the words “Trinity” or “Incarnation”. But for all three the teaching is there, as recognized for nearly 2,000 years in the Sacred Tradition of the Church, the very Tradition which Paul places alongside Scripture as the rule of faith (2 Thes. 2:15) and praises adherence to (1 Cor. 11:2). Jesus commands us to listen to the Church (Lk. 10:16), promising that she will never stray from the truth (Jn. 16:13, Mt. 16:18).

We are saved by God’s grace (Eph. 2:5). It is not earned, but a free gift merited by Christ’s sacrifice (Eph. 1:6-8, Rom. 3:24). We receive grace through faith; not through our own works (Eph. 2:9), nor through the legalistic works-righteousness of the Mosaic Law (Rom. 3:28). But true saving faith is more than mere intellectual assent to Gospel facts. God in His love makes us co-workers in our own salvation (1 Cor. 3:9), and our faith must be lived, by the strength of God’s free grace, in obedience (Mt. 7:21, Rom. 1:5, 16:26) and love (1 Cor. 13:2, Matt 25:31-46, Gal. 5:6). Otherwise it is dead faith which cannot justify us (Jas. 2:14-26). When we have true faith, we open ourselves to God’s free grace, and His grace empowers us to obey and love (Eph. 2:10, Phil. 2:13, 4:13) in a way that pleases Him. These pleasing works aren’t our own, but are actually nothing less than Christ’s own work in us (1 Cor. 15:10, Gal. 2:20, Col. 1:29). God, who crowns our works, really only crowns Christ’s own work in us. Without God’s grace we could never do anything to please him. But God gives us the Spirit to strengthen us and work through us, and we give him back the love and obedience of Christ working in us, which He freely chooses to reward based on the underlying merit of Christ’s perfect and all-sufficient sacrifice on the cross.

We are called to be perfect as God is perfect (Mt. 5:48), to imitate Jesus’ perfect sacrificial love (Eph. 5:1-2), to strive “for the holiness without which no one will see the Lord.” (Heb. 12:14). Only by giving ourselves completely to God and fully opening ourselves to His grace can the work of Christ flow through us unhindered and raise us to this perfect holiness. There is nothing we can do on our own to reach this perfection. We are dependent entirely on God. Yet virtually all of us have fallen short of opening ourselves fully to God’s grace so that Christ can reproduce his work in us. Virtually all of us have fallen short of this perfect holiness. Does this mean that we be denied our heavenly inheritance for failing to obey and love with the perfection that Christ did. No, for not all sin is mortal (1 Jn. 5:17), and when we die as adopted children in God’s holy family, repentant of any mortal sin which would disinherit us, we’re assured that we will receive our heavenly homecoming. But not in our imperfect state. Our deeds follow us to heaven (Rev. 14:13), “but nothing unclean shall enter it” (Rev. 21:27). Before we enter heaven, God’s free grace must loosen us from every last vestige of sin and worldly attachment that kept us from perfection. All remaining love of self must be transformed into love of God. God has made perfect the spirits of the just in heaven (Heb. 12:23). How. Through purgatory, the final application of Christ’s loving and totally sufficient work of redemption on the cross. Note that purgatory is not a second chance for the unjustified. If somebody dies without God’s saving grace in their soul, they go to hell, not purgatory.

We know that the next world is not strictly divided between heaven and hell, for Christ “visited the spirits in prison, and preached to them” (1 Pt. 3:19). On earth, Christ identified blashpemy against the Holy Spirit as the one sin for which “there is no forgiveness, either in this world or in the world to come” (Mt. 12:32), implying that for other sins there can be forgiveness in the world to come. Forgiveness for our sins is merited by Christ’s sacrifice on the cross. But forgiveness does not mean that we are “off the hook”; we can still incur punishment (e.g., 2 Sam. 12:13-14). It is by Christ’s suffering that we are redeemed. And it is by Christ’s suffering reproduced in us that we are made fit to be resurrected in Christ (Rom. 8:17). If we can be forgiven in the next world, so can we suffer. For suffering is really only discipline — spiritual growth; it is God’s fatherly love preparing us for His glory (Heb. 12:7-11).

Repeatedly in the Bible God revealed His love to His people in the form of fire: in a “fire pot and flaming torch” to Abraham in Genesis 15; in the burning bush to Moses in Exodus 3; in the pillar of fire to Israel in Numbers 9; in the heavenly fire which consumed the altar sacrifices of Solomon and Elijah in 1 Kings 8 and 18; in the “tongues of fire” to the apostles at Pentecost in Acts 2. So when the book of Hebrews describes God as a “consuming fire” (Heb. 12:29), the author isn’t necessarily referring to God’s anger, but to His infinite love. No wonder Scripture refers to the angels who are closest to God as the Seraphim, which literally means “the burning ones” in Hebrew. So when we die in grace and approach God, we are approaching a consuming fire. Purgatory is the consuming fire of God’s love, God’s grace, burning away our