Frederick Douglass Essay, Research Paper
Abolition stopped Frederick Douglass dead in his tracks and forced him
to reinvent himself. He learned the hard central truth about abolition.
Once he learned what that truth was, he was compelled to tell it in
his speeches and writings even if it meant giving away the most secret
truth about himself. From then on, he accepted abolition for what it
was and rode the fates.
The truth he learned about abolition was that it was a white
enterprise. It was a fight between whites. Blacks joined abolition
only on sufferance. They also joined at their own risks. For a long
time, Douglass, a man of pride and artfulness, denied this fact.
For years there had been disagreements among many abolitionists.
Everyone had their own beliefs towards abolition. There was especially
great bitterness between Douglass and William Lloyd Garrison, dating
from the early 1850’s when Douglass had repudiated Garrisonian
Disunionism. Garrisonians supported the idea of disunion. Disunion
would have relieved the North of responsibility for the sin of slavery.
It would have also ended the North’s obligation to enforce the
fugitive slave law, and encourage a greater exodus of fugitive slaves
from the South. (161,162 Perry) Douglass did not support this idea
because it would not result in the complete abolition of slavery.
Blacks deserved just as much freedom as whites. He believed that the
South had committed treason, and the Union must rebel by force if
necessary. Astonished by Garrison’s thoughts, Douglass realized that
abolition was truly a war between whites. Garrison, and many others,
had failed to see the slaves as human beings.
Were blacks then supposed to be irretrievably black in a white world
? Where is the freedom and hope if all great things are privilege only
to the whites? Douglass resolved never again to risk himself to
betrayal. Troubled, Douglass did not lose faith in his beliefs of
abolishing slavery. However, he did reinvent his thinking.
Douglass eventually made his way with what amounted to the applied
ideas of Alexis de Tocqueville and Fancis Grund, both of which were
writing at the time when Douglass realized the truth about abolition.
Grund and Tocqueville celebrated the “new man,” the “self-made” men who
were breaking through old restraints. These restraints included
monopolized privileges, restricted franchises, and the basic refusal of
the main chance of equal opportunity. The blacks were confronted by
the most vicious and deadly restraints any “new man” had been compelled
to face in the United States. This was horrendous, but it was not
insurmountable.
Douglass decided that the separation between whites was an advantage
to his cause. He could then make allies with one of the disputants in
the fight and exploit the alliance to yield guarantees of access to the
devices of power and mobility the “new man” had historically sought.
In conclusion, he and his allies would not share any common causes
except that “your enemy is my enemy.” Influenced by Grund’s and
Tocqueville’s beliefs, this was Douglass’ new political strategy and
social goal.
William Garrison continued to hounded Douglass. He once said, “I
regard him as thoroughly base and selfish….He reveals himself more
and more to me as destitute of every principle of honor, ungrateful to
the last degree….He is not worthy of respect, confidence, or
countenance.” (Garrison Papers)
But in 1862, during wartime, Douglass was ready to bury their
differences and implement his new political strategy.
“Every man who is ready to work for the overthrow of slavery, whether a
voter or non-voter, a Garrisonian or a Gerrit Smith man, black or white,
is both clansman and kinsman of ours. Whatever political or personal
differences, which have in other days divided and distracted us, a
common object and a common emergency makes us for the time at least,
forget those differences. No class of men are doing more according to
their numbers, to conduct this great war to the Emancipation of the
slaves than Mr. Garrison and the American Anti-Slavery Society.”
(Frederick Douglass, Monthly of March 1862).
Raising the free black regiments for service in the Union Army was a
policy intended to give blacks a sturdy claim on the state and prove
that they were citizens of the United States. Frederick Douglass was
extremely active, and his own sons were the first recruits from New
York. In March 1863, he published the stirring Men of Color, To Arms!
“Liberty won by white men would lack half its luster. “Who would be
free themselves must strike the blow,” proclaimed Douglass. “The
chance is now given you to end in a day the bondage of centuries, and
to rise in one bound from social degradation to the plane of common
equal
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