A Balanced Economic State Essay, Research Paper
Adam Phillips
Angel Kegley
Dawn Nunn
Brian Brisson
SOCIALISM
In a socialist society the means of production are owned by the workers rather
than by a rich minority of capitalists or functionaries. Such a system of ownership is both
collective and individual in nature. It is collective because society can control
production unlike the economic anarchy of capitalism and because production is for the
common good rather than for individual profit.
At the same time it is individual because workers are no longer a ‘collective’ mob
of alienated non-owners employed by a minority of owners. Work becomes a free and
self-affirming activity for each worker and they receive the full fruits of their labor. The
capitalists and their servants no longer control production nor grow rich from other’s toil.
Everybody is an owner. Socialism is genuine free enterprise.
The personally empowering and cooperative nature of socialist ownership
underpins similar changes in other aspects of life. Socialism means far healthier
individuals and human relationships. It means full participation by each individual in the
intellectual, cultural and political life of society. Socialism requires a revolution with
three main stages: firstly the emergence of a workers’ movement committed to socialist
revolution, secondly the achievement of political power and the expropriation of the
capitalists and thirdly a period during which workers learn how to be owners and rulers
and cast off the psychological and ideological dross of the past.
Socialism will not be an utopia simply created in people’s minds. It will be the
product of economic and social development. In developed countries it is now possible
for everyone to live a reasonably affluent life and be free of long hours of routine toil.
This creates a better basis for cooperation and mutual regard. Historically, where equality
would have meant shared poverty, it was inevitable that a minority would plunder,
enslave and exploit the majority. At the same time rank and file workers are
progressively acquiring through their experiences, the abilities to do without an elite.
Their general level of education and training has advanced significantly over the last
couple of generations. The work they do, while still totally oppressive, has an
increasingly mental and conceptual content. And they now have extensive access to
cultural and intellectual resources and the diverse experiences of living in a modern
society. So while socialism was impossible in the past, these emerging conditions make it
inevitable in the future.
CAPITALISM
One will recall from the “Aquinas” document that Aquinas added some new
dimensions to such ideas as wealth, trade, and the taking of interest. Wealth was no
longer “unjust” if that wealth was used to maintain one’s station in life. Interest could be
taken if the lender could prove that he had suffered some loss, or if it could be shown that
the borrower was a higher then normal risk. This amendment to the idea of usury is how
many of us think of interest, it is a payment to a lender because there is a chance that the
borrower will not be pay off the loan. Trade was looked down upon by Aristotle and
Plato, but Aquinas recognized that trade was not “bad”, although he did say that it would
be easy for a trader to abuse the system to gain great amounts of wealth.(Gray 46)
One other point about Aquinas that I would like to comment on is the way in
which his thinking about the complimentarily of faith and reason is evidenced in his idea
about usury. Aquinas believed that faith informed people that the taking of interest was
“wrong”. The Bible claims that it is “wrong” to take interest, hence one should not take
interest. But Aquinas believed that faith claims could be further justified by reason.
Aquinas then takes up the Aristotlelian argument that the taking of interest is “wrong”
because money is only a store of value, that it is “unnatural” for money to be able to
create more money. So here we can see that Aquinas was able to justify faith by the use
of reason.
One last point about Aquinas interests me very much. Marco Polo and his father
left Venice to go to the Orient in 1271.(Boorstin 139) Aquinas died in 1274. How much
of what Aquinas wrote was an influence upon his times, or how much was it a statement
of what men were beginning to accomplish? In other words, did Aquinas state what was
occurring, or did his writting influence the times to such a degree that men would start to
act upon it even before his death? The Polo’s returned to Venice in 1295 bringing with
them a small portion of the many things that they had seen on their travels.
Another important point that would help to bring about the developments of
capitalism was the slow, but steady death of the power of the Catholic church.This had
two impacts. First, it reinforced the nation
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