Moby Dick Essay, Research Paper
Symbolism dominates literature. Without it, the author is handcuffed and is left without a highly effective tool to convey his or her message. By using symbolism, an author can still maintain an objective appearance by letting the literary device do its work in expressing views, relaying opinions or simply stating the facts. We encounter a great deal of symbolism in Herman Melville’s “Moby Dick”. The book itself is a clear representation of the American society, its values, goals and inhabitants, as well as numerous other issues that Melville sought to challenge or come to terms with.
Melville’s careful assembly of the characters for the crew of the “Pequod” was done with a specific purpose in mind. Through the wide range of characters, Melville was able to represent the American society, possibly even the world, and furnish it with contrasting figures that would set the scene for all the episodes that Melville will create in “Moby Dick” to set forth his ideas. Basically, the “Pequod” is a miniature of all sections of society and civilization. It is actually broken down based on social stature, race, ethnicity, as well as on personal values.
It is obvious that whatever “Moby Dick” is, it is not a mere adventure story. It is a representation, but even more importantly, – a challenge to American virtues and ideas. In chapter 35 we encounter a scene where Starbuck, the first mate, learns of Ahab’s intent to pursue the White Whale to satisfy his lust for vengeance. Starbuck’s reaction to this turn of events is to question his captain’s motives and protest. For his purpose of the journey is to make money. To Starbuck whaling is a mean of income and anything else is madness. A born and bred Nantucketer, he firmly believes in the rules of capitalism and financial motivation. “…but I came here to hunt whales, not my commanders vengeance. How many barrels will thy vengeance yield thee even if thou gettest it, captain Ahab? It will not fetch thee much in our Nantucket market.”(Moby Dick, Chapter 35). It is at this point that Ahab utters the words that issue a direct challenge, striking at the very foundation of American civilization. In essence, Ahab throws aside business and profit. “Nantucket market! Hoot!…If money’s to be the measurer, man, and the accountants have computes their great counting-house the globe, by girdling it with guineas, one to every three parts of an inch; then, let me tell thee, that my vengeance will fetch a great premium here!”(Moby Dick, Chapter 35)
Free enterprise should produce goods for sale. By working for as much money as possible men made themselves and their country great, as it was their duty to do so. These were the virtues of American civilization in 1851. Arguably, these rules would apply to this very day. However, in Ahab, we are presented with a character that defies the notions, casting them aside and following his own path. In a similar fashion, Ahab scorns other American material philosophies. As Starbuck implores the captain to repair an oil leak, suggesting that the owners of the “Pequod” will not be happy, Ahab angrily admonishes the rights of the owners. “Let the owners stand on Nantucket Beach and outyell the Typhoons. What cares Ahab? Owners, owners? Thou art always prating to me, Starbuck, about those miserly owners, as if owners were my conscience. But look ye, the only real owner of anything is its commander “(Moby Dick, Chapter 108)
Ahab’s life story may very well serve for us as a guide to the folly of Americanism. To reconstruct his biography is to understand the reason behind his ambition translating into obsession. Growing up in the age of post-Independence War expansion, Ahab was directly subjected to the American expansionistic ideals and capitalistic virtues. He becomes a part of the process of material progress growth, devoting all his energy to mastering a dangerous and difficult craft.
However, by ascending the ladder of business, Ahab continuously finds himself seeking to challenge his work, his personal life and the opinions of the people around him. Personally, I view Ahab not as an unstable personality, but rather as a product of the life that he lives. His “rise to stardom” has in turn led Ahab to personal misery. Devoting the best years of his life to work, he has isolated himself from the rest of humanity. Ahab’s meals with his officers are a direct symbol of such isolation. The rigid discipline Ahab is forced to maintain as a captain severs his ties of social contact. Furthermore, by spending only three years of his life ashore, Ahab had not been able to marry till late in life and the drive to work has separated him from his wife and son. “When I think of this life I have led; the desolation of slitude it has been; the masoned, walled-town of a Captain’s exclusiveness, which admits but small entrance to any sympathy from the green country without – oh, weariness! heaviness! Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness; and then the madness, the frenzy, the boiling blood and the smoking brow – more a demon than a man! – aye, aye! What a forty years’ old fool – fool – fool, has Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? How the richer or better is Ahab now?” (Moby Dick, Chapter 131) It is this anguish over the years spent whaling and over the
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