Dracula 3 Essay Research Paper Sex

Dracula 3 Essay, Research Paper

Sex. Power. Mystery. Darkness. Beauty. Elegance. Evil. The vampire encompasses all of these aspects and more. No other monster enjoys the same status as the vampire. Dracula, the most popular of the species, is a cultural icon. From movies to toys to breakfast cereals, he occupies a place in our imaginations. Scattered in almost every major city, exist movements of those who either wish to be vampires, or even believe themselves to be such. How is it that the vampire has risen to dominance over other, far older monsters such as Polyphemus or Medusa? There is no one answer to this question. Is it his role as a sexual figure? After all, the vampire decidedly goes against society s sexual mor s. He sneaks into a young, beautiful woman s room in the dead of night, and without her knowledge or consent maneuvers close enough to her to bite her neck. He seduces his victims to the point where once bitten, they return and return again until their doom descends upon them. Is it his role as an incarnation of gentleman death , a dark figure in the night who slays without remorse? Death kills indescriminantly, and so shall we. Is it due to the inversion of the standard Self / Other dialectic found in most Western literature? Is it the nature of vampirism itself? The appeal of the vampire is ambiguous, as is the nature of its teratology. He is a mass of contradictions, a multifaceted monster whose abnormality lies within his own normality.

One outstanding aspect of the vampire is his physiognomy. Rather than exterior deformity as a device to depict the evil that lurks within, the vampire physically resembles an attractive human. With vampires, the Other and the Self are combined into one frightening apparition. The monster is both a gentleman and a killer, a combination not likely to be found. He is a monster not always recognizable as such. Physically he is virtually indistinguishable from us, and worse, he may even be what we fear most: ourselves. The vampire represents a sort of shadow-self: that dark and unfamiliar Other within our psyches which exists, but we refuse to acknowledge.

Typically, the vampires of western literature come in three forms: the aristocratic white male (i.e. Dracula and Louis), the beautiful vampiress / temptress (i.e. Lucy), or the adorable child-vampire (i.e. Claudia). In Stoker s Dracula, the Count is described physically with features which are stereotypical of the Eastern European boyars, or noblemen. Consider this exert:

His face was a strong – a very strong – aquiline, with high bridge of the thin nose and

peculiarly arched nostrils; with lofty domed forehead, and hair growing scantily around

the temples, but profusely elsewhere. His eyebrows were very massive, and with bushy

hair that seemed to curl in its own profusion.

Stoker describes him as a handsome, strong-featured man. His aquiline face and lofty (hence, arrogant) forehead is characteristic of nobility presented in literature. The high bridge of the thin nose and peculiarly arched nostrils suggests this arrogance as well, alluding to the idea of having one s nose in the air. The description of his hair, that it seemed to curl in its own profusion, presents quite a powerful, almost sexual image of his vigor. Count Dracula possesses elegance, an aristocratic mien worthy of the proud family history which he later relates in detail to Jonathan Harker. Dracula s first words of greeting are Welcome to my house. Come freely. Go safely; and leave something of the happiness you bring. This entrance contrasts starkly with the Creature s first few moments as a character. Dracula, at least initially is seen as pleasant. As illustrated through Harker s discovery of the library, he is cultured and refined as well. Instead of a social outcast and Other such as the Monster, Dracula embodies the pinnacle of the Self – the nobility. Even the words used to describe him are euphonic. Compare that to a description of Frankenstein s monster:

No mortal could support the horror of that countenance. A mummy again endued with

animation could not be so hideous as that wretch. I had gazed on him while unfinished;

he was ugly then, but when those muscles and joints were rendered capable of motion, it

became a thing such as even Dante could not have conceived.

The Creature s initial description on the other hand presents us with much different imagery. Frankenstien s monster is archetypal of how the image of the abnormal monster is depicted. Dreadfully ugly and deformed, he immediately invokes feelings of fear and loathing in our minds, biasing our first judgment of his character. The harshness of the words used to describe his countenance, hideous, ugly, horror, convey the extremity of his physiognomy. In addition to his purely physical attributes, we are also presented with his graceless motions, since once he is rendered capable of motion, it became a thing such as even Dante could not have conceived. Within the first few paragraphs of the creature s existence he is already viewed as worse than a villain from the bowels of Hell. Even though we later discover that the creature, at least at the dawn of his creation, was essentially good, by this description our only option is to view him as an evil menace.

Whereas Frankenstein (or Caliban) is conceived as a monster precisely