Creationism Essay, Research Paper
Creationism is a religious metaphysical theory about the origin of the universe.
It is not a scientific theory. Technically, creationism is not necessarily
connected to any particular religion. It simply requires a belief in a Creator.
Millions of Christians and non-Christians believe there is a Creator of the
universe and that scientific theories such as the the theory of evolution do not
conflict with belief in a Creator. However, fundamentalist Christians such as
Ronald Reagan and Jerry Falwell, have co-opted the term ‘creationism’ and it is
now difficult to refer to creationism without being understood as referring to
fundamentalist Christians who (a) take the stories in Genesis as accurate
accounts of the origin of the universe and life on Earth, and (b) believe that
Genesis is incompatible with the Big Bang theory and the theory of evolution.
Thus, it is commonly assumed that creationists are Christians who believe that
the account of the creation of the universe as presented in Genesis is literally
true in its basic claims about Adam and Eve, the six days of creation, and not
an allegory. Creation science is a term used by certain creationists to indicate
that they believe that Genesis is a scientific account of the origin of the
universe. Reading the Bible as if it were a scientific text contradicts the Big
Bang theory and the theory of evolution. "Creation scientists" say
those theories are false and that scientists who advocate such theories are
ignorant of the truth about the origins of the universe and life on Earth. One
of the main leaders of creation science is Duane T. Gish of the Institute for
Creation Research, who puts forth his views in conjunction with attacks on
evolution. Gish is the author of Evolution, the Challenge of the Fossil Record (
San Diego, Calif.: Creation-Life Publishers, 1985) and Evolution, the Fossils
Say No (San Diego, Calif.: Creation-Life Publishers, 1978). Another leader of
this movement is Walt Brown of the Center for Scientific Creationism. Neither
Gish nor Brown seem to understand the difference between a fact and a theory.
They loudly proclaim that evolution is just a theory and that it is false.
Scientific theories are neither true nor false. They are explanations of facts.
That species evolved from other species is considered by 99.99% of the
scientific community to be a scientific fact. How species evolved is what a
theory of evolution is supposed to explain. Darwin’s theory of how evolution
happened is called natural selection. That theory is quite distinct from the
fact of evolution. Other scientists have different theories of evolution, but
only a negligible few deny the fact of evolution. Gish is not doing science when
he argues against the fact of evolution. He has no interest in scientific facts
or theories. His interest is in apologetics: defending the faith against what he
sees as attacks on God’s Truth. All his arguments are defensive; they are
attempts to show that the evidence does not support the scientific fact of
evolution. Creationists, mistaking the uncertain in science for the
unscientific, see the debate among evolutionists regarding how best to explain
evolution as a sign of weakness. Scientists, on the other hand, see uncertainty
as simply an inevitable element of scientific knowledge. They regard debates on
fundamental theoretical issues as healthy and stimulating. Science, says
evolutionary biologist Stephen Jay Gould, is "most fun when it plays with
interesting ideas, examines their implications, and recognizes that old
information may be explained in surprisingly new ways." Thus, through all
the debate over evolutionary mechanisms biologists have not been led to doubt
that evolution has occurred. "We are debating how it happened," says
Gould (1983, p.256). Creation science, on the other hand, is not science but
pseudoscience and it is connected to a particular group of fundamentalist
Christians. Most Christians, fundamentalist or not, probably never heard of
creation science. Like creationists of all sorts, "creation science"
puts forth its claims as absolutely certain and unchangeable. It assumes that
the world must conform to the Bible. It assumes that the Bible needs no revision
and can contain no error. Where creation science differs from creationism in
general is in its notion that once it has interpreted the Bible to mean
something, no evidence can be allowed to change that interpretation. Instead,
the evidence must be refuted. Compare this attitude to that of the leading
European creationists of the 17th century who had to admit eventually that the
Earth is not the center of the universe and that the sun does not revolve around
our planet. They did not have to admit that the Bible was wrong, but they did
have to admit that hu
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