Herodotus`

“The History” Essay, Research Paper

Herodotus, in his book The History, tells us a good deal about how, in the course of the 5th Century, the Greeks came to define themselves by casting “barbarians” as a negative foil for those traits which they admired in themselves. By ?barbarians?, Herodotus means the ?Others?, those who were not Greek or European. The Persian Wars marked something of a watershed in this regard. Prior to the 480s the Greek view of their eastern neighbors did not seem to have been excessively negative or hostile. Following the Persian Wars, however, Easterners came to be portrayed in pejorative terms. According to Herodotus?, they were seen as decadent and effeminate, in large part due to their excessive wealth and “soft” living. Their slavish lifestyles, particularly in their willingness to serve absolute despots and their grotesque use of eunuchs, the practice of circumcision, and their strange gods further distinguished them from the Greeks. By contrast, Herodotus? viewed the Greeks as virile and independent, proudly fighting in defense of their cities, their families, their gods, and for their own freedom and dignity. Thus, the theme of The History of Herodotus is the struggle between the East and the West. The East, represented by the Persian Empire, signified tyranny and oppression. The West, represented by the Greek city-states, signified freedom. As Herodotus interprets the Persian Wars we see the beginnings of Western Civilization and the association of that tradition with freedom.

The Greeks had always been aware that foreign, barbarian peoples worshipped different gods and had customs different from their own. The rise of ethnographic studies, however, encouraged a systematic examination of the nature of human culture and society. To the Greeks this suggested that customs which they had always taken to be founded in immutable divine power, sanctioned by the Olympian gods, were in fact merely human inventions which other societies either ignored or directly contravened. Herodotus? framework, in The History, is that of Greek interest. He provides a series of assumptions of Greek practice that can be contrasted with barbarian modes of behavior.

Herodotus? description of the East begins with a kingdom that is nearest to Greece, Lydia- an ?in between? country. In Lydia we see a king who is fascinated by Greece, Greek gods, Greek insights and Greek friendship. Herodotus also introduces a disturbing sexual aberration in the story of Candaules, a Lydian. ? This Candaules fell in love with his own wife?.? (The History of Herodotus, Grene, Book 1, chapters 8, p. 36). He was so in love with his wife that he asked his bodyguard Gyges to see his wife naked. Candaules reasoned that, ? Gyges, I do not think that you credit me when I tell you about the beauty of my wife; for indeed men?s ears are duller agents of beliefs than their eyes. Contrive, then that you see her naked.? (The History of Herodotus, Grene, Book 1, chapters 8, p. 36). The fact that Candaules has fallen in love with his own wife is disturbing to Herodotus and the Greeks. However, for any man or women to be seen naked is shameful to both the Greeks and the barbarians. ?For among the Lydians and indeed among the generality of the barbarians, for even a man to be seen naked is an occasion of great shame (The History of Herodotus, Grene, Book 1, chapters 10, p. 37).

Herodotus describes the religion of the barbarians as grotesque especially in their use of eunuchs, the practice of circumcision, and their strange gods in comparison with the Greek religion. For example, Herodotus discusses a series of key Greek ideas toward sacrifices; the expectation that blood will be shed, that meat will be boiled over wood, that animals rather than humans will be killed, that wine will be used, that there will be an act of pouring, etc. However, in Sctythia these traditions are foreign: animals are killed by strangulation rather than by knife, the carcasses may be roasted over burning bones rather than wood, and the victim is sometimes human, the wine is poured over the human victims head. (The History of Herodotus, Grene, Book 4.60-4).

Their excessive wealth as noted in Herodotus? accounts of the fame of Gyges’ wealth and the lavish nature of Croesus’ offerings at Delphi, made the barbarians ?soft? compared to the Greeks who were frugal in their living and in their offerings to the Gods (The History of Herodotus, Grene, Book 1, chapters 50-51,71). To Herodotus, this behavior made the barbarians easier to conquer, but also more likely to expand.

Herodotus does not consider Greece as a single unified country. The position of Sparta often serves as a sort of internal Greek ?Other.? The burial customs of Spartan kings are explicitly linked to barbarian practices. The court stories, especially those concerning Leotychides? and Demartus? births and inheritances, are similar to those practiced in the East (The History of Herodotus, Grene, Book 6, chapters 58-89). Herodotus also associated Spartan military tactics, for example the shuffling of the Spartan troops before the Battle of Plataea, with those of barbarians (The History of Herodotus, Grene, Book 90).

The barbarians? slavish life style, particularly the Persian willingness to serve absolute despots like Xerxes was the most significant difference between them and the Greeks. Greece was perceived as a center of d