Panama Essay, Research Paper
Panamanian Arts
Panama has rich folk culture, which Panamanians at all levels of
society enjoy. The country s folk music reflects Spanish, West Indian,
African, and even North American influences.
The mejorana is a folk song probably imported from Spain in the
eighteenth century. It can be either vocal or instrumental but is seldom
used for dancing. The national folk dances are the tamborito and the
cumbia. Couples perform the cumbia in a rotating circle to the sound of
maracas and drums. The dance reputedly mimics the behavior of the
colonial Spaniards and was brought to the area with the African slave
trade. The tamborito is also a dance with and old Afro-Spanish history. It
was popular in seventeenth-century Spain and is based on African
rhythms. The tamborito is performed to clapping hands and several
drums. Both dances are traditionally seen during fiestas and Carnival
festivities throughout Panama.
Nationalism has been the major theme of most Panamanian
literature. Ramon Valdes published Independence of the Isthmus of
Panama just after the country freed itself from Columbia. His work
became the basis for most of the historical treaties that followed. Ricardo
Miro became the national poet during this same period, and his
work, Patria inspired both schoolchildren and adults with feelings of
national unity.
After independence, the national government promoted cultural
pursuits. It founded the first national music conservatory and helped to
build the National Theater. Panama s rich cultural life now centers on the
Panamanian Art Institute, the National Institute of music, and schools that
focus on instruction in music, art, dance, and theater. Traveling musical
groups and drama companies–as well as artists and poets–bring cultural
events to residents throughout the nation.
Missionaries
John and Daisy Whited are a non-profit, non-denominational ministry and
not affiliated with or supported by any one particular group of people.
They are members of the body of Christ, born again by the Holy Spirit and
therefore members of what the New Testament calls “Christ’s Church.”
They believe that they re called of God to the work which they are
currently about. That work being the spreading of the Gospel of Jesus
Christ to those who have not heard the good news. According to a study
done by “overseas Ministries Study Center,” in New Haven, Connecticut: 23
percent of the current world population or one billion two hundred thirty
one million (1,231,000,000) people have no knowledge nor have ever heard
of Jesus Christ and His Gospel. Also according to the study, 90 percent of
all evangelism is directed at Christians and 99 percent of the Christian
world’s income is spent on itself. This is a sad report card for us as
Christians. It is a sad commentary on how vital and significant we view
Christ’s Great Commission. It appears as though we have pushed the
spreading of Christ’s Gospel to the back-burner of our Christian walk.
In praying about this situation, God has given John and Daisy a burden. A
burden for those who might never have heard that precious name of Jesus.
A burden for the Indians and isolated peoples of Central America,
beginning with Panama. There are 8 different tribes of Indians in Panama
alone. Each with its own unwritten language and totaling approximately
33,000 people. In all of Central America there are 55 different tribes with
over 4.65 million people. These people are very isolated. They are scattered
throughout the jungles and mountainous rain forest of Central America.
Some still live in the same manner that they did hundreds of years ago. In
addition to these Indians, there are many Spanish speaking people who
are also very isolated due to terrain and the lack of road systems. These
are the people to whom they have been called.
Plans have been investigated and set in order for reaching these isolated
peoples. Simply put, they have made a long term commitment, a life long
commitment to the spreading of the Gospel to those who do not know
Christ.Mission Statement
After the resurrection of Christ and before His ascension into heaven, He
gave His final command in person. Furthermore, Jesus stressed this
command no less than four times and it is recorded in Luke 24:46-47, Mark
16:15, Matthew 28:19 and Acts 1:8 to go and spread the Gospel into all the
world. Christ’s command is the reason for the existence of this ministry.
There are seven countries in Central America. Within each of these
countries are people who for various reasons are isolated from the world
and therefore from the Gospel. There are fifty-five aboriginal Indian tribes
which are isolated by language, culture and terrain. Also many of the
Spanish speaking people are isolated by terrain a
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