, Research Paper
Oedipus the King is perhaps one of the most famous and influential of Sophocles’ plays. It is a tragic play which focuses on the discovery by Oedipus that he has killed his father and married his mother. On the surface of this drama there is, without a doubt, a tone of disillusionment.
Throughout the play we find that Oedipus, the protagonist of this Greek tragedy, is tested by life in a number of ways. To those in Athens who watched the performance of Oedipus the King, Oedipus appeared to be the embodiment of a perfect Athenian. He is self-confident, intelligent, and strong-willed. Ironically, these are the very traits which bring about his tragic discovery. He is portrayed as a character of social conscience whose tragedy stresses the vulnerability of human beings whose suffering is brought on by a combination of human and divine actions.
Oedipus was often looked upon as exceptional rather than typical; a prominent man brought from happiness to misery. His character’s stature is important because it makes his fall all the more horrific. In today’s world, newscasts are filled with daily reports of tragedies, such as a child being struck and killed by a car; an airplane crash; or a devastating fire. A literary tragedy presents courageous individuals who confront powerful forces within or outside themselves with a dignity that reveals the depth of the human spirit in the face of failure, defeat, and even death.
It is said that a man should never consider himself fortunate unless he can look back on his life and remember that life without pain. For Oedipus, looking back is impossible to do without pain. This pain stems from his prideful life. Oedipus is aware that he alone is responsible for his actions. Oedipus freely chooses to pursue and accept his own life’s destruction. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him. Oedipus’ pride derives from his own heroic qualities and, ironically, ruins him.
A hero prizes above all else his honor and the excellence of his life. When his honor is at stake, all other considerations become irrelevant. A hero values strength and skill, courage and determination, for these attributes enable the person who possesses them to achieve glory and honor, both in his lifetime and after he dies. Oedipus was certainly a hero who was exceptionally intelligent though one can argue that killing four men single-handedly, on his way to Delphi, more than qualified him as a physical force of reckoning.
He obviously knew his heroic status when he greeted the citizens of Thebes before the palace doors saying, “I thought it wrong, my children, to hear the truth / from others, messengers. Here I am myself- / you all know me, the world knows of my fame: / I am Oedipus.” (ll. 6-9) In this such passage, Oedipus proves that he is guilty of hubris, being too sure of himself, too confident in his own powers, and a little under mindful of the gods.
If we examine his quest for identity, it becomes quite apparent that the sequence of events are quite coincidental. First, he summons Tiresias to name the killer, whom Oedipus does not at the time believe to be himself. Second, the tragic hero emerges as anything but a social person. He may begin motivated by a genuine desire to help the people, but what emerges throughout is different. “But not to assist some distant kinsman, no, / for my own sake I’ll rid us of this corruption. / Whoever killed the king may decide to kill me too, / with the same violent hand – by avenging Laius / I defend myself.” (ll. 156 – 160). Here, it becomes plain to see that Oedipus is actually far more concerned with his own sense of self and demands for justice on his terms, than in compromising his desires like any other true leader would.
Oedipus, a hero of superior intelligence, also displays an uncompromising attitude in his loyalty to Thebes. This is another factor that led to the tragic figure’s ruin. The story of Oedipus fascinates us because of the spectacle of a man freely choosing, from the highest motives, a series of actions which lead to his ruin. Oedipus could leave the city of Thebes and let the plague take its course, but pity for the sufferings of his people and the fear for his own life compelled him to consult Delphi.
When Creon returns and bring back Apollo’s word, he could leave the murder of Laius uninvestigated, but pride and justice cause him to act. Oedipus cannot let a murder investigation go by without solving the riddle of who killed King Laius because his pride overpowers him. Oedipus’ pride reveals itself again in his loyalty to the truth. Oedipus’ constant struggle to discover the truth ruined him most in the end. Even though he is warned many times to stop seeking the truth, he continues his search.
Oedipus has to choose between his doom and an alternative, which if accepted would betray the hero’s own conception of himself, his rights, his duties. In the end, the hero refused to yield. He remains true to himself. Therefore, one can see Oedipus’ need to uncover the truth about Laius and then about himself as proof of his commitment to uphold his own nature.
Oedipus’ quest for the truth fits his self image as a man of action, the revealer of truth, and the solver of riddles. He doesn’t seem to realize the
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