, Research Paper
Look at the Dark Side of Life:
A Comparison Between Conrad’s and Joyce’s Imagery
To children, night lights give a sense of security and leave
the imagination to rest. The comfort of light is helpful for
children who often conjure up monsters that lurk under the bed
and ominous shadows from tree branches. Dark scenes are often
depicted as the foreboding unknown and things one may not rather
learn more about. However, when Jake comes to a divine revelation
to reunite the band in the movie, “The Blues Brothers,” he
hollers, “I see the light!” Joseph Conrad in Heart of Darkness
and James Joyce in A Portrait of the Artist as a Young Man both
play off of the motif of light and darkness. Darkness reveals
startling truths, and one may choose to accept them or not.
Whether these truths are denied will decide if that character
will come into the “light.”
In Conrad’s Heart of Darkness, knowledge is received at
life’s darkest hour. White, which is usually representative of
purity, is a symbol of blindness and loss of innocence in this
novel. In the beginning, the ship, Nellie, is already in a gloomy
mood, setting up the scene for learning the dark past of Marlow.
It is ironic that Marlow says that his time with Kurtz “seemed to
throw a kind of light,” since this journey only expands his mind
and soul when drawing deeper into the darkness (10). The women
knitting the black pall are compared to the Fates, representing
the threatening knowledge of the future. They have already seen
men go time and time through “the door of Darkness,” and knows
the esoteric circumstances that lay ahead for these ignorant,
blind men (16). The most ignorant, the accountant, with
immaculate white collars and cuffs, is a complete contrast of the
“acute angles” of dying blacks. He has absolutely no
comprehension of the misery and chaos down the river, asininely
telling Marlow “the groans of this sick person…distract my
attention” (29). Black symbolizes physical death from starvation
and cruelty; white indicates spiritual and moral death through
selfishness. Ivory, a shade of white, is the cause of all men’s
good judgement to be overcome by greed. While onboard, the
“savage” cannibals exhibit self-control by not eating the white
men, but the white men itch to get out their guns. During these
times of imperialism, it is the “white man’s burden” to show the
example of being “civilized,” but Conrad comes to the dark,
unfortunate truth that the white men represent unhealthy
darkness, hopeless stupidity, senseless cruelty, zealous greed,
and ambition. Frequent references to “fierce sunlight” develop
this theme. The dark truth that Marlow must come to face is his
own wild and savage potential. Marlow must make the decision
whether to tell Kurtz’s widow, dressed in black, the truth of
“the horror” when one reaches the point of all encompassing
darkness. He chooses to keep her “blind” from reality, keeping
her safe, like a night light (118).
All images of light and dark are necessary in the
development of an artist, including Stephen Daedalus in A
Portrait of the Artist as a Young Man. His development entails
revelation, but also the vilest and most base thoughts. An artist
has experienced all the “light” and “dark” in life to take a
viewpoint that is universal. All images help Stephen to grow:
hope and art in light and fear or despair in darkness. In Chapter
One, Stephen is naive and scared, as all children are, of the
dark and the unknown. This starkly contrasts with his nights in
Dublin when filth, sin, and a “cold lucid indifference” ooze from
his troubled adolescent soul (110). Another critical passage in
Chapter One are the “waves” of fire Stephen sees that flicker on
the wall (25). The description is lyrical and metaphorical like
an artist’s. Stephen’s sensory perceptions have started coming
into play, which are depicted in light. Later, he takes common
clouds and discovers the beauty and a “spectrum” of angles toward
understanding life. Stephen’s flights of imagination with The
Count of Monte Cristo is one to be noted. In the romantic story,
Marseilles is bright and sunny, and the house is whitewashed;
within is the Platonic vision of Mercedes (65). Joyce is setting
up for the contradictory whore house and Stephen’s new lusty
appetite at the end of the chapter. When “the parlour fire would
not draw that evening,” this is a dark and brooding moment where
Stephen realizes he will have to separate from his father who is
holding him back from progress (68). During his journey through
sin, nothing appears with the ardent spark or flame of life; his
vices quench the stars of hope and “the cold darkness (fill)
chaos” (110).
Chapter Three is a very pivotal an
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