Themes Of Unity In The Grapes Of

Wrath Essay, Research Paper

John Steinbeck s novel, The Grapes of Wrath, is a moving account of the social plight of Dustbowl farmers and is widely considered an American classic. The novel takes place during the depression of the 1930s in Oklahoma and all points west to California. Steinbeck uses the Joad family as a specific example of the general plight of the poor farmers. The Joads are forced off of their farm in Oklahoma by the banks and drought, and they, like many other families of the time, head out for the promised land of California. They endure much hardship along the way, and they finally make it to California only to find that work is scarce and human labor and life are cheap. Tom Joad, the eldest son in the family, starts the book freshly out of jail and slowly evolves from selfish goals to a sense of an ideal worldly purpose in uniting people against injustice. Jim Casy, an errant preacher who is accepted into the Joad family early into the story, changes his beliefs to include all people in a sort of oversoul, as he helps to organize the workers to battle the extreme injustice done onto them by the farm owners and discriminating locals. Whereas the Joads start out as one family, by the end of the story their family becomes one with other families who are weathering the same plight of starvation and senseless violence. In The Grapes of Wrath, Steinbeck emphasizes the power of groups over the individual s power to survive poverty and violence through character evolution, plot and the use of figurative and philosophical language.

Tom Joad begins the novel with self-seeking aims, but with the ex-preacher Jim Casy as a mentor, he evolves into an idealistic group leader. Tom first meets Jim on his way home from jail. There begins a lasting friendship with the verbose preacher, who is going through a belief makeover and steadily moving toward the Emersonian oversoul including all people in a general spirit of human love and kinship. Tom is steadily angered more and more with his family s plight, but even into the beginning of the family s journey, he still has individualistic thoughts that consume his ideas. When Jim is trying to get Tom to think of the big picture, to get a worldly view of the effects of the hundreds of thousands of people moving west, Tom says, I m still laying my dogs down one at a time, and I climb fences when I got fences to climb (Steinbeck 237). Tom does not start to think of other people until Jim Casy is murdered right in front of his eyes for leading a strike against some peach orchard owners. Tom retaliates in rage, killing a deputy, and forcing him into hiding. Alone all day long for weeks, he begins to think about the plight of the migrant workers and about what Jim was constantly babbling about. One thing that Jim Casy said close to his death, which Tom broads upon, has to do with a revelation that came to the preacher while he was in jail. He tells a group of followers one day they give us some beans that was sour. One fella started yellin , an nothin happened then we all got to yellin By God! Then something happened! They come a-runnin , and they give us other stuff to eat (522). This was a telling example to Tom about the power of the group over one man. Tom reveals his thought evolution in the final meeting with his mother, before he leaves to continue the work of Jim Casy. He says, But I know now a fella ain t no good alone, and Two are better than one, because if they fall, the one will lif his fellow, but woe to him that is alone when he falleth, for he hath not another to help him up (570). Peter Lisca, an extensive critic of Steinbeck s work, explains in is last meeting with his mother, in which he asserts his spiritual unity with all men, it is evident that he has moved from material and personal resentment to ethical indignation, from particulars to principles (Lisca 98). Tom clearly changes his feelings and life goals from selfish to self-less.

The power of unity is emphasized through the main events of the novel when the Joads leave the government camp and in the strike at the peach fields. The best part of their arduous and depressing stay in California, is when the Joads get a space in the government camp at Weedpatch. The government camp governs and polices itself, has clean camp spaces and large bathrooms with modern conveniences. Here the migrants are free from the malicious deputies, who continually beat up the migrants and burn down their paper shacks at the edges of different towns. When the migrants band together to run the camp at Weedpatch, a camp that is clean, decent, orderly and without deputy sheriffs from outside, the people are beginning to move toward a social ideal (Bowden 199). When the Joads are forced to leave the camp for lack of work and food, they realize the power of the camp as a group of people as compared to the dangers outside of the camp that they continually face. When Tom is saying goodbye to his camp friends, one of them speculates about the advantages of a collective group. It s cause we re all a-workin together. Depity can t pick on one fella in this camp. He s pickin on the whole darn camp we could do this anyplace. Jus stick together. They ain t raising hell with no two hundred men (Steinbeck 488). The first demonstration of the developing unity of the migrants as a labor force comes as a strike against working in peach orchards because the wages aren t enough to live on. T